It's impossible to list all of them. Numerous Hindu temples were destroyed under the regime of Aurengazeb.
(I will quote directly from Contemporary Mughal text Masar-i-Alamgiri)
In 1667, Aurengazeb ordered all provincial governors to destroy all temples and schools of Hindus
His Majesty, eager to establish Islam, issued orders to the governors of all the provinces to demolish the schools and temples of the infidels and with the utmost urgency put down the teaching and the public practice of the religion of these misbelievers.
- Chapter 12, Masar-i-Alamgiri.
Same year Aurengazeb demolished the temple of Kashi
It was reported that, according to the Emperor’s command, his officers had demolished the temple of Viswanath at Kashi.
- Chapter 12, Masar-i-Alamgiri.
In 1670, Aurengazeb demolished the temple at Mathura and buried the idol. A mosque was build over it.
During this month of Ramzan abounding in miracles, the Emperor as the promoter of justice and overthrower of mischief, as a knower of truth and destroyer of oppression, as the zephyr of the garden of victory and the reviver of the faith of the Prophet, issued orders for the demolition of the temple situated in Mathura, famous as the Dehra of Kesho Rai. In a short time by the great exertions of his officers, the destruction of this strong foundation of infidelity was accomplished, and on its site a lofty mosque was built at the expenditure of a large sum.
The idols, large and small, set with costly jewels, which had been set up in the temple, were brought to Agra, and buried under the steps of the mosque of the Begam Sahib, in order to be continually trodden upon. The name of Mathura was changed to Islamabad.
- Chapter 13, Masar-i-Alamgiri.
In 1679, Aurengazeb's forces attacked a temple in Udaipur. 20 Rajputs died fighting trying to defend the temple
Ruhullah Khan and Ekkataz Khan went to demolish the great temple in front of tlie Rana’s palace, which was one of the rarest buildings of the age and the chief cause of the destruction of life and property of the despised worshippers. Twenty machator Rajputs were sitting in the temple vowed to give up their lives; first one of them came out to fight, killed some and was then himself slain, then came out another and so on, until every one of the twenty perished, after killing a large number of the imperialists including the trusted slave, Ikhlas. The temple was found empty. The hewers' broke the images.
- Chapter 23, Masar-i-Alamgiri.
In 1680, Aurengazeb destroyed another 3 temples in Udaipur
On Saturday, the 24th January, 1680/2nd Muharram, the Emperor went to view lake Udaisagar, constructed by the Rana, and ordered all the three temples on its banks to be demolished.
- Chapter 23, Masar-i-Alamgiri.
Same year 63 temples in Chittorgarh were destroyed
On Monday, the 22 nd February/ 1st Safar the Emperor went to view Chitor; by his order sixty-three temples of the place were destroyed.
- Chapter 23, Masar-i-Alamgiri.
Same year 172 temples were destroyed in Udaipur
On the 29th January/7th Muharram, Hasan ‘Ali Khan brought to the Emperor twenty camel-loads of tents and other things captured from the Rana’s palace and reported that one hundred and seventy-two other temples in the environs of Udaipur had been destroyed.
- Chapter 23, Masar-i-Alamgiri.
The text ‘glorifies’ Aurengazeb mentioning that he destroyed numerous temples and build mosques over them
By one stroke of the pen, the Hindu clerks (waiters) were dismissed from the public employment. Large numbers of the places of worship of the infidels and great temples of these wicked people have been thrown down and desolated. Men who can see only the outside of things are filled with wonder at the successful accomplishment of such a seemingly difficult task. And on the sites of the temples lofty mosques have been built.
- Chapter 51, Masar-i-Alamgiri.
The text also says that Hindus had been degraded the most during Aurengazeb’s rule and never before
About the middle of his reign he decided to levy the jaziya tax on the Hindus, as ordained by the Shara and it was enforced throughout his empire; and this rare piece of good work ( hasnat-i-gharib ) had not been done in Hindustan and the Hindus had not been degraded to such a degree in any other period.
- Chapter 51, Masar-i-Alamgiri.
