Showing posts with label Lord Shiva. Show all posts
Showing posts with label Lord Shiva. Show all posts

Thursday, September 17, 2026

What are the false beliefs that people have about Lord Shiva?

 Jagatau-pitarau Vande Parvathi Parameshwaram, this translates to, I bow to Parvathi and Shiva, the mother and father of this entire Universe.

The false beliefs people have about God Shiva are::

  1. Shiva smokes weed :: Why would Shiva, the father of our entire Universe, ever smoke weed? Please don't link God Shiva, the Mahakaal with such things.
  • Shiva is not a mortal like us humans to have the six bad qualities namely Kaama (lust), Krodha(anger), Moha (desires), lobha (greediness), madha(arrogance) and Matsaryam (jealousy). Shiva is beyond such worldly things and He smoking weed is ruled out completely.
  • Just because few people who reger themselves as Shiva devotees and smoke weed, how can anyone say Shiva takes such drugs?
  • Few people have painted images of Shiva smoking weed or ganja, how can such images be authenticated? Shiva has never smoke weed or will take any illicit drugs.
  • Shiva is the destroyer of all Desires / arrogance / ignorance / lust, so Shiva is beyond such worldly things.

2. Shiva begs food as He doesn’t have food.

God Shiva is Jagadaika-poshanakartha, Which means He is the food provider for the entire Universe. But if Shiva wants to eat food, the food in this entire Universe will not be enough for Him. So His consort, Goddess Parvathi in the form of Annapurna, the Goddess with abundant food, feeds Him just three morsel of Rice and Shiva’s hunger is satisfied.


3. Shiva is not a good father as He killed His own son.

God Shiva beheaded Lord Ganesha only to relieve him from his ignorance and this Leela of Shiva also has a reason. When Shiva killed Sun God, as he tried to harm His stern devotees named Mali and Sumali, Sun God’s father namely Sage Kashyapa cursed Mahadev, that He would behead His own son in the near future and this curse became true when Shiva beheaded Lord Ganesha. This shows that, everyone has to abide with the Karma Siddantha(philosophy). Later Mahadev breathes back life into Lord Ganesh and fixes an Elephant head to him and declares him as the pradhama-pujya, to whom the first offering should be made.


4. God Shiva roams naked.

Actually God Shiva is Digambara, this has two meanings, one is naked and the other spiritual meaning is, the one who is clothed as Ambaramu(sky) or Who is clad with all the dikkulu, directions, as you can’t restrict the Mahadev to a confined time and space. So, you can’t cover the Mahadev who is Ananth(who doesn’t have a start or end).

Namamu(name) and Roopamu(forms) are for mortals like us, and not for the Mahadev. Mahadev is above names and Forms, this means you cannot restrict Shiva to any name or form, since all the existing forms are His forms.


5. God Shiva is the destroyer, so He destroys everything.

God Shiva when referred as destroyer doesn’t mean, that He would destroy all Universes and kill all the residents in it! Shiva as the destroyer means, He destroys all the negative thoughts, ignorance and arrogance in all of us, and thus pave our way to the Enlightenment, where in we would merge back into Him. During the Apocalypse, all the multiverses will dissolve into Mahadev and again a new era would begin, as there is nothing called as End, since from every end, marks a start for a new beginning.


Hara Mahadeva Shambho Shankara 🙏🏻

Why was Lord Shiva not able to save Sati, Lord Ram not able to save Sita from abduction and Pandavas not able to save Draupadi's honor. Now where should they look for any help?

 Good Question. This answer is gonna be very long, so bear with me. But here, we need to know the reasons correctly as to why these incidents happened.

WHY WAS LORD SHIVA NOT ABLE TO SAVE SATIDEVI?

As per the Bhagavata Purana, Lord Brahma came from Lord Vishnu’s navel. Lord Brahma gave birth to mind-born sons known as the Brahma Maanasa Putras. He even gave birth to Daksha, named Devata. This Daksha was married to Prasooti, the daughter of Svaayambhuva Manu. Now, Daksha and Prasooti had 14 daughters, of whom 13 were married to Sage Kashyapa, and the 14th one was married to Lord Shiva. This wife of Lord Shiva was known as Satidevi.

Now, once Daksha Prajapati arranged a yagya. He invited everyone, along with Lord Brahma, Lord Shiva, etc. Lord Vishnu wasn’t present at that yagya. Now, what happened was that Daksha Prajapati came there, and everyone stood up to respect him. But then, Daksha saw Lord Shiva, who was sitting along with Lord Brahma, His father. Now, Lord Shiva was meditating on Lord Vaasudeva present within Him. Though Lord Shiva is far superior to Daksha Prajapati, since Daksha is the father-in-law of Lord Shiva, He bowed to Daksha in His mind only and didn’t show it externally.

Daksha didn’t know this and thought Lord Shiva was disrespecting him. Enraged by this, He cursed Lord Shiva that there wouldn’t be any oblation in the name of Lord Shiva in the yagya. At this, Nandishwara was very angry and cursed Daksha that he would not know the deeper spiritual meaning of the Vedas. At this, Sage Bhrigu too cursed Nandishwara and the Shiva ganas that they would become paashandas. Lord Shiva noticed this exchange of curses, and then left that place. Nandishwara and others also left that place along with Lord Shiva.

Now, Daksha again organized a yagya after some time. He invited everyone, but didn’t invite Lord Shiva and Satidevi. Satidevi came out and saw that everyone was going in the vimaana. Some asked Satidevi, “O Sati! Aren’t you coming for the great sacrifice that your father Daksha has organized?” Satidevi went to Lord Shiva and said, “O Lord! Let’s go and attend Daksha Prajapati’s yagya.”

Lord Shiva refused, saying that when someone hasn’t invited us, we shouldn’t forcibly go there. At this, Satidevi said, “But O Lord! Going to father or guru’s house without invitation is valid! Therefore, we must attend the sacrifice.” But Lord Shiva said, “Sati! I agree with you on this. But now the situation is different!” and Lord Shiva narrated the whole incident of how Daksha cursed Him and how the exchange of curses took place. Lord Shiva even warned Satidevi about the consequences of going to the yagya, but Satidevi didn’t agree and urged him to go there.

Lord Shiva, assuming it to be the will of Lord Srihari, allowed Her to go. He already knew what was about to happen. Lord Shiva didn’t come there, but Satidevi went to the yagya. As She went there, Prasooti, Her mother, Her sisters, and all welcomed and talked to Her. But Daksha Prajapati, didn’t even talk to Her. Satidevi came to know that there was no oblation in the name of Lord Shiva. She felt insulted and said, “O Daksha! What are you thinking of? Do you even know how great Lord Mahadeva is, and what is His position? Just by chanting the two syllables ‘Shi’ and ‘Va’ is enough to burn all our sins. In that case, you dare to insult Lord Shankara?”

But Daksha didn’t pay any heed to Her. Now, She thought, “In case anyone insults a high-personality, then one should do either of these: 1. Cut down the tongue of the person. 2. Refute him, if possible. 3. Leave that place. I cannot cut Daksha’s tongue because he is my father. I cannot also refute him, because he is my father, and I cannot talk against him. If I leave and go back to Kailasa, Lord Shiva will say, ‘O Daakshaayani! You came back!’ I cannot hear the word Daakshaayani from His mouth! I don’t want to be called the daughter of a man who insulted Lord Shiva!” and, thinking so, Satidevi decided to do deha tyaaga.

She summoned the yogic fire, remembered Lord Shiva and Lord Narasimha within Lord Shiva, and burnt Herself in the yogic fire. After this, Her deha was reduced to ashes. This Satidevi was afterwards born as Aparna, the daughter of Himavan raja and Mena devi, and married Lord Shiva again. So, this is why Satidevi did dehatyaaga, and it was destined to happen. After that, when Lord Shiva learnt that Satidevi did dehatyaga, He took out a strand of hair from His jataa and threw it on the ground. From this, Veerabhadra came out. He went to the yagya and destroyed the yagya, removed Sage Bhrigu’s beard, broke Pusha’s teeth for laughing at Lord Shiva, and finally, when He caught Daksha, He couldn’t behead Daksha.

Afterwards, Lord Shiva Himself appeared there and beheaded Daksha, considering it an oblation to Lord Srihari. Then, on the prayers of the devatas, Lord Shiva granted the head of a goat to Daksha and made him alive, and Daksha repented for his mistake. Then Lord Vishnu appeared there, and everyone bowed to Him, and thus the yagya ended.

Plus, Satidevi had tested Lord Rama. When Sita apaharana happened, Lord Rama was weeping a lot. Satidevi saw this and said, “O Lord! You say Rama is your Bhagavan! You chant His name, then why is He, the Parabrahman, crying like this on losing His wife? How can He be Parabrahman? Let me test Him!” At this, Satidevi assumed the form of Sitadevi and went to Rama. She said, “O Lord! Your Sita is here. Why are you crying?” At this, Lord Rama's crying only increased. Rama said, “I am crying because my Ramaa is in Lanka, and here, Satidevi Herself came here to test me!” Realising that Rama was not an ordinary human but Bhagavan Himself, Satidevi bowed to Her. So, since Satidevi did the chintana of the viyoga of Sita-Ramachandra, She had to suffer separation from Lord Shiva.

WHY COULDN’T LORD RAMA SAVE SITADEVI FROM GETTING ABDUCTED BY RAAVANA?
Actually, Lord Rama wanted Ravana to try to kidnap Sita Devi. And Sitadevi was never abducted in real. It was Chhaya Sita who was abducted by Ravana. When Lakshmana refused to go to help Rama, Sitadevi said, “O Lakshmana! You have your evil eye on me? You want to rule Ayodhya? Fine. Go to Ayodhya today itself and stay there only! Here, my husband is in trouble, and you don’t even want to go to help Him?” And then Lakshmana prayed to the vanadevatas and left to help Rama. Now, here, Ravana came in the form of a sage. Sitadevi welcomed him and introduced him to Her, Rama, and Lakshmana.

On hearing this, Ravana revealed his real form. Sitadevi said, “O wicked demon! If my Rama comes and sees you hurting me, He will surely kill you! Nobody can harm my Rama!” But Ravana grabbed Sitadevi by Her hair, and lifted Her by Her legs and took Her to Lanka in the Pushpaka Vimaana. Here, notice the weird behaviour Sitadevi shows. Where was this confidence when She was scolding Lakshmana? Why didn’t She say Rama was unharmed at that time? And why, in front of Ravana, did She say all this about Rama being unharmed by anything or anyone? So, here the Puranas, like the Kurma Purana, clarify that Sitadevi already knew that Ravana would come to abduct Her. So, it was a plan of Sitadevi and Lord Rama. So, according to that plan, Sitadevi acted with Lakshmana as if scolding him, and actually didn’t possess any such intention toward Lakshmana.

Then, when Rama and Lakshmana went away, Sitadevi disappeared. She invoked Agni and asked Her to make an aakruti of Sitadevi, which looked like Her only. And Vedavati entered this Sitaakruti. She was an amsha of Mahalakshmi only. Now, Sitadevi kept some portion (a dx portion of Herself), in that aakruti so that the behavior should match like of Hers, and instructed Indra to enter the aakruti for bodily movements, talking, walking, etc. So, as per that, this aakruti was known as Chhaya Sita, or Sitaakruti. This Sitaakruti was kept in the Parna Kuteera, and it was this Sitaakruti who introduced Herself to Ravana, and Ravana kidnapped Her.

Why did Rama do all this? Could He have simply killed Ravana there itself? No. Because, firstly, Rama had to prove how wicked this Ravana was and wanted to make it world-famous. Second, if He killed Ravana there, it would have been a serious problem. Because, as per the orders of Lord Brahma, the devatas had incarnated as vaanaras to serve Lord Rama. If Rama killed Ravana there itself, then the birth of all these 60 crore vaanaras would have gone to waste. So, that’s why Lord Rama did all this leela. And at last, after killing Raavana, the Agnipravesha was just to exchange this Chhaya Sita with the real Sitadevi, who was in Kailasa, being worshipped by Lord Shiva and Umadevi.

So, this was the reason why Lord Rama let Sita's haran happen.

WHY COULDN’T THE PAANDAVAS PROTECT DRAUPADI’S HONOR?
After the Raajasuya Yagya, Lord Vedavyasa came and said, “O Dharmaraja! After 13 years, a great battle is going to happen. In this battle, all the Kauravas, including Bhishma Pitamaha and all, are going to die. And for all this, you will be the sole reason!” At this, Dharmaraja was very much scared, and thus vowed, “No matter who calls me anywhere, I won’t say ‘no’. No matter who scolds me or insults me, I won’t speak even a word against him/her.”

After this, Duryodhana, Dushasana, Karna, and Shakuni gathered and planned the gambling game to be played in the sabha, and to snatch everything that the Pandavas had. Dhritarashtra invited the Pandavas to this game. Everyone- Bheemasena, Arjuna, Nakula, Sahadevi, Kunti, Draupadi, and all- explained to him not to go. Even Vidura, who was sent by Dhritarashtra to invite Dharmaraja to the gambling, told him not to go. But Dharmaraja had already vowed that he wouldn’t refuse anyone. That’s why he came to play the game of gambling.

Now, Dharmaraja and the other Pandava brothers had come to attend the gambling game. Dharmaraja kept losing his stakes. He kept all his treasury, a divine chariot given by Bahlikaraja, and even his brothers, and then Draupadi, and then himself. But he lost everything, and after that, Dushasana went to Draupadi’s room and dragged Her by Her hair. She was menstruating at that time and was in 1 garment only. Dushasana was teasing Draupadi and was telling Her to leave all Her shyness and go to Duryodhana’s room and climb onto his bed. He also teased Her, “Where is your Krishna? Call Him! Let’s see how your ‘dear Vaasudeva’ helps you?” and brought Her to the sabha.

But as he went to do the vastraharana of Draupadi, She remembered Krishna. Krishna immediately gave the Akshaya vastra to Her. As Dushasana was pulling Her garment, another garment was there on Her body. She didn’t rotate as shown in the serials. Like this, Dushasana pulled infinite sarees and finally fell. Here, why didn’t the Pandavas react? They did react, especially Bheemasena. Bheemasena criticizes Dharmaraja by asking Sahadeva to bring fire so that He could burn Dharmaraja’s hands for putting Draupadi on the stake. Arjuna then calms Him down. Bheemasena said to Arjuna, in his ear, “I told this because we must criticize the wrongdoing, and shouldn’t keep silent. I won’t do it literally.”

Duryodhana said, “Now, agree that everything happened due to Dharmaraja, then I will leave all of you!” and teased the Pandavas. At this, Bheemasena said, “My Dharmaraja is my elder brother and is always right. Plus, I am the elder brother to all of you. If you have guts, come on and fight me.” The Pandavas remained silent because of their respect for Dharmaraja. They were about to kill the Kauravas if they wanted, but Dharmaraja, with his eye coordination, asked them to sit down and not to say anything. But the question here is: why didn’t Krishna say anything about this? Why didn’t He stop Dharmaraja from going there?

To this, there is another strategic move by Krishna. SriMadhvacharya tells this in the Mahabharata Tatparya Nirnaya. He says that Krishna did this for a few reasons: 1. To expose the evil and deceitful nature of Duryodhana and the Kauravas to the whole world. Why was this necessary? 2. Because in the Mahayuddha that was to happen after 13 years, nobody should question why Krishna made everyone die by cheating. 3. He did let it happen because Dharmaraja did the Raajasuya Yagya, but He didn’t have the capacity to sustain all that much Punya himself. So, that punya was to be distributed among the Pandavas, with maximum Punya coming in Bheemasena and Draupadi’s account.

That’s why it was Bheemasena who actively criticized the act of disrobing Draupadi and rightly vowed to break Duryodhana’s thigh. SriMadhvacharya says that Duryodhana even asked Dharmaraja to put Krishna on the stake too. At this, Bheemasena vowed that He would kick Duryodhana’s face mercilessly for this, and it was completely rightly done by Bheemasena. Plus, all these people in the Dyuta Sabha, including Bhishma Pitamaha, Dronacharya, Krupacharya, Dhritarashtra’s Punya, should be transferred to the Pandavas, since they kept silent during this deceitful gambling game unfolding.

Another thing was to increase the sins of Duryodhana and the Kauravas, so that they could be killed outright. And what Krishna did in the Mahabharata yuddha was completely correct and just. So, this was all Krishna's plan. But they had to lose everything in the second round of gambling and go to the forest. Was this also Krishna’s plan? The answer is yes. This was also Krishna’s plan. The whole world runs on His plan; what is this? The reason was that Krishna had incarnated to reduce the burden of the earth.

Now, He had already killed the majority of demons like Pootana, Shakatasura, Trunavarta, Vatsasura, Bakasura, Dhenukasura, Arishthasura, Aghasura, Pralambasura, Keshi, Vyomasura, Kuvalayapeeda, Chaanura, Mushtika, Kamsa, and Kamsa's 11 brothers, Shankhachooda, the akshouhini army of Jarasandha 18 times, Kaalayavana, Shatadhanva, Shishupaala, Saalva, etc. But now, some demons were left, like Kirmeera, Jatasura, Krodhavasha raakshasas, Maniman, etc., who were living in the teertha kshetras and destroying their piety. So, He enabled the Pandavas too to contribute to His mission of reducing the burden of earth, thus serving Krishna.

NOW WHERE SHOULD THEY LOOK FOR ANY HELP?
For Satidevi, it was destined for Her to do dehatyaaga and be born as Aparna, and to remarry Mahadeva. For Sitadevi, She was already safe. But for the Pandavas, it was Krishna only who could help them in any way.

Thank you for reading, and bearing with me!😊🙏

Hope this helps!
Jay SriRam!
ShriKrishnarpanamastu!

Wednesday, September 16, 2026

Why is Lord Shiva also called Rudradev?

Lord Shiva has 11 forms of Rudras

Meaning : Rudra means one who destructs. It means , one who destructs negativity and evil.

Hinduism adores ,Lord Brahma as creator, Lord Vishnu as preserver and Lord Shiva as destroyer.

Eleven : These eleven Rudras (Ekadash Rudra) have specific functions and features.

Rudra means Lord Shiva, the ultimate transformer.

Kapali means the skull-bearing Shiva.

Pingala means the amber colored Lord Shiva

Bhima means the gigantic Shiva.

Virupaksha means the omniscient , three eyed and all-seeing Shiva.

Vilohita means the fiery red colored Shiva.

Aja means the unborn Shiva.

Ahirbudhnya means the cosmic serpent.

Shambhu means the peaceful Shiva.

Chanda means the fearsome Shiva.

Bhava means Shiva , the creator of existence.

Facts : Shiva, the eternal auspiciousness, has neither birth nor end.

Lord Hanuman is proverbially adored as an incarnation of 11th Rudra (Bhava)

Prayer : Sri Ganeshaya Namah Sri Ram Jai Ram Jai Jai Ram Namo Parvatipataye Har Har Mahadev Jai Jai Jai Hanuman Gosai Kripa Karo Gurudev Ki Nai

Note : 2nd Pic displays Jai Sri Rudranath Ji in hindi.

Pic Credits : Google Images / Web

Friday, September 11, 2026

What is the significance of Lord Shiva as "Mahakaal"?

 Mahakaal is the Ultimate Ruler, Shiva is known as Mahakaal because he is the one who can control time and death (Kaal), he is beyond the concept of time.

So there is a popular story of Rishi Markandeya. His life span was supposed to be only 16 years. However, despite being a very young boy, Markandeya had great command over the Vedic mantras and he had mastered the Mahamrityunjay Mantra.

As a result, When Yama (Yamraj) the God of death came to take him. Bhagwan Shiva appeared, stopped Yamraj and gave the boon to Markandeya, Rishi Markandeya is believed to be the 8th Chiranjivi because he is blessed by Shankar Bhagwan himself.

So the significance of Shiva as Mahakaal is that he is the one who change the destiny of a person written by Brahma. So basically Mahakaal has that authority to edit Brahma’s design.

Mahakaal represents the eternal consciousness, he is the most intense, fierce yet the most stable, unmoving.

One more thing about Mahakaal is that he is Bhairava swaroop. There multiple versions of Shiva’s Bhairava swaroop, among them, Mahakaal is the topmost. He is described as Anant Koti Brahmand Nayak Shri Rajadhiraj Mahakaal. Like Kaal Bhairava is known as the Kshetrapala, the guard and then there are many more manifestations of Bhairava. So Bhairava is the one who makes you fearless, when you surrender to Mahakaal, you become truly fearless and you love truth.

Mahakaal Bhairava is that Ultimate Creator, Protector, Destroyer and Transformer. So this is the significance of Mahakaal Baba.

Jai Mahakaal 🙏

Tuesday, September 8, 2026

Why is Lord Shiva more popular than other Hindu deities?

 

  • Shiva is Mahadev ( Lord of the Lord's).
  • Shiva means the auspicious one and untouched, as Shiva din't take any avatars.
  • Shiva is easily pleased , thus referred as Bholenath, the innocent God.
  • Shiva didn't set any protocol for His worship.
  • There are no set of rules or rigid practices to get Shiva's grace, just by pouring water on Shivlinga pleases Him.
  • Shiva is also popular deity of tantra and Shakta traditions.
  • Nearly 80 % of Hindu literature is dedicated to either Shiva or Vishnu or Shakthi, which include the Vedas, the Epics, the Puranas and the Agama Shastras.
  • Shiva doesn't differentiate between His devotees , He comes even with offering of one Bilva leaf.
  • Shiva is very unconventional, Shiva makes and breaks all social customs and moral codes to convey His state of freedom.
  • Shiva is the moksha provider, He dissolves everyone into Him, and destroys the Bad qualities namely Lust, arrogance, desires, greediness, anger and jealousy.
  • Shiva is the God of the body. Shiva represents Tamas, which is the predominant component of a living body. Shiva resides as aatma rudra ( soul ) in every living being.
  • Shiva gave his half body to His best half , Goddess Parvathi.
  • Shiva is a family man. He loves His family and children as much as He loves his devotees.
  • Shiva has immense powers.
  • Shiva is Pashupathi nath, God and saviour of all animals.
  • Shiva gives us wisdom and Knowledge, as the Aadi Yogi and Aadi Guru, Shiva Himself is a good musician , dancer and a singer.

Saturday, September 5, 2026

Why did Lord Shiva lust after Mohini - how can he be the supreme and worthy of devotion if he did such a thing?

 Valid question but the actual meaning of the story needs to be understood rather than reading it just on surface level. I will answer the question by accepting the story without calling it fake or interpolation.

I have already explained the so called mistakes done by God (people think it in that way) as the lila via Maya.

That Lila of Shiva and Mohini mentioned in multiple Puranas are not to downgrade Mahadeva and there’s nothing controversial in it unless some Anti-Hindu deliberately misuses the story to put false allegations on Sanatan Dharma.

In the story where Shiva gets attracted towards Mohini (the female form or the illusionary form, i.e. Vishnu Maya), the word 'Maya’ is used quite often. So the lila was done to show the power of Maya and not lack of self control of Shiva. Ordinary beings are under the control of Maya but Shiva is not under the control of Maya, he can engage in such lila where he appears or portrays himself to be overpowered by it but in his original state, he is unaffected and absolutely still.

It is very much like a film in which a character does a scene where he acts in the same manner as mentioned in script, in the same way Shiva being the Supreme Consciousness is completely aware of everything but he engages himself in a lila which might not sound very pleasing but it would still had a greater purpose.

There is a very deep meaning in that story. and all the so called controversial acts by God (like these sensual and intimate stories) in Puranas they are nothing but the acts performed by God not out of ordinary lust like human beings and animals but using Kama to generate a new form (either a powerful deity or some element).

So in Puranas, we have two most famous stories of Shiva associated with Kama (lust). First is when he burns Kama with his third eye and Kama actually turns into ashes. This was when Shiva was in deep samadhi and Kama shot his cupid 💘 on Shiva so that he can have a union with Goddess Parvati which would lead to the birth of Kartikeya who will destroy the Asuras including their King Tarakasura who got the boon from Brahma that only the son of Shiva would slay him. Even in that particular event, Bhagwan Shiva did admire Maa Parvati'a beauty in a poetic manner comparing her face with moon and calling her the store house of beauty but the very next moment he opened his third eye and burnt down Kamadeva, proving that he can simultaneously be Maa Parvati’s lover as well as the destroyer of unwanted lust.

Second is this Mohini story where he gets awestuck.. in simple words, he gets attracted towards Goddess Mohini and chases her. Now here the context was different, in the story where he burnt Kama, it was the proof that without his own will, Kama cannot cause any desire in him like it can do with others.

So definitely that act had a divine purpose, it is not to be considered literally as the loss of control but rather a deliberate lila where he emits his semen. Now that seed again is not to be considered as some sticky fluid of a man but the “Tej” of Ishwara because it clearly describes what actually is the result of that act. The entire creation itself is said to be his seed (he is described as Bijavan).

According to Shiva Purana, Shiva emits that seed and it later results in the incarnation of Bajrangabali Hanuman. According to Bhagavat Purana where is described in such way, the drops of his seed forms the gold and silver ores. According to Agni Purana, those drops form Shiva Lingas. And most important story about the union of Shiva and Mohini is mentioned in Brahmanda Purana because the lila was specifically done for that.

As per Brahmanda Purana, Mahishi the sister of Mahishasur had a boon that she can be killed only by the son of Shiva and Vishnu. Now Shiva and Vishnu being the male forms of Ultimate Consciousness, it was important for one of them to become Goddess. Since this “Maya” is the medium, it was Mahamaya (Maheshwari), i.e., Goddess Parvati who gave her own form to God Vishnu who is described meditating on her. Vishnu then turns into Mohini, Shiva gets enchanted (out of his own will) and Aiyyapan is born who then slays Mahishi.

That was the main purpose of the Shiva Mohini Lila.

Now here comes to most important factor that the name “Mohini” is actually mentioned in Lalita Saharasanama (1000 names of Goddess Lalita Tripurasundari, the Ultimate form of Parvati). Mohini as the name of Lalita is at number 562. It means Vishnu assumes the form of Mohini (enchanting feminine) while Lalita/Parvati is Mohini, the enchanting divine feminine.

Further Lalita Tripurasundari is described as Shambhu Mohini which means “the one who enchanted Shambhu i.e. Shiva”. It confirms it further that any form which attracts Shiva is that Shakti only.

So it was Parvati herself who enchanted Shiva through Vishnu as she is the Feminine side of the Ultimate Power. Even Bhagavata Purana describes Goddess Durga as Vishnu’s Maya, so Maya itself is her own aspect and she would enchant everyone. Even Madhu and Kaitabha were deluded by her.

So Mohini definitely is the same Supreme Shakti Lalita Tripurasundari.

If it is Lalita herself who attracts Shiva then why do Bhagavat Purana and Brahmanda Purana etc. describe Parvati getting embarrassed or envious seeing that act?

The answer itself lies in her name “Lalita” which means playful. It again goes back to the concept of divine cosmic play (lila) where the Prakriti is playful and Purusha is associated with the stillness. Even Brahma Vaivarta Purana describes Radha showing the same feeling when Krishna does Rasa lila with the other Gopi. So it is nothing but the divine act of God and his power.

Did Bhagwan Shiva cheat Maa Bhavani?

Definitely not, because neither Vishnu nor the Mohini avatar is a separate entity. All the Puranas including Shiva Purana and Bhagavat Purana describe Shiva and Vishnu as completely one truth in different forms. The scriptures further described Vishnu and Parvati as the male and female forms of the same Supreme Power (Ya Uma Sa Swayam Vishnu) which means the one who is Uma is herself Vishnu or vice versa, she is described as Narayani, the female version of Narayan. Shakti herself too is described as both Shiva (Shambhu Rupini) and Vishnu (Govind Rupini)

Ardhanarishwar showing the oneness of Shiva and Shakti.

Hari Hara showing the oneness of Shiva and Vishnu.

Shiva is Vairagi while Krishna/Lalita is the playful side of the same Supreme. In fact, Devi Purana also explains it beautifully that it is not even about gender, it’s much beyond it as the Chapter 49 of Devi Purana mentions Shiva incarnating in a female form (Radha) and Parvati incarnating in a male form (Krishna).

So it is not even about Shiva being Vishnu/Krishna and Parvati being Lakshmi/Radha, it can also inter-change as it is not gender based and The Supreme Consciousness is beyond any restriction.

So it is wrongly interpreted by some people who try to find controversy in such lilas.

Shiva is described as the observer side of the Supreme while the other side is the playful aspect of the Supreme. Bhagwan Shiva sees the lilas of Maa Parvati be it her devotion or Tapasya or her playful side.

In the same way, Radharani sees the lilas of Shri Krishna playing the flute 🪈

Even in the Viyog lila or the Virah (separation act), Sati self immolated and Shiva thinks about her and goes in Samadhi.

In the exact way when Krishna goes back to Mathura, Radha misses him and always thinks about Krishna.

So it is about the meditative side of the Supreme engaging with its own playful projection and not a separate entity.

Is Shiva still worthy of devotion if he did such a thing?

Anything you worship is Shiva only, you don't even need to use the name Shiva or the specific form, you can use any name, any form or even the formless to worship the eternal truth, it's one only.

Even if you specifically talk about that one form of being worthy of devotion and worship, don't forget he is the one who consumed the deadliest Halahal Poison to save the world, it could destroyed everything.

Conclusion:

The Mohini story is nothing but Shiva’s attraction towards his own feminine side. Shiva and Mohini are not two but one essence in the actual reality.

Jai Shiv Shakti 🙏 Jai Hari Hara 🙏 Jai Radhe Krishna 🙏