Monday, November 2, 2026

If Lord Hanuman teaches us courage, loyalty and devotion, which one of these qualities does the world need the most today? šŸ™šŸš©?

 Actually, we need all of these qualities in our day-to-day life. All those great qualities, which are famous across the world, have found a home in Hanuman. Hanuman possesses buddhi, bala, yasha, dhairya, nirbhayatva, aroga, ajaadya, and vaakpatutva as His primary gunas. And the best part is, we also get these gunas if we remember Hanuman.

When He first time met SriRama and Lakshmana, Hanuman came in the form of a Brahmin and then asked Rama as to who He was, from where did He come, and all. On hearing the words of Hanuman, Lord Rama was very happy and He said, “Lakshmana! Did you notice the grammar of this Brahmin? It’s so pure and correct. Not even a single mistake in pronunciation, deerghasvara, not a single apasvara.” Means Hanuman’s vaani was so pure and correct. And then Rama followed Hanuman to the Rushyamooka Parvata.

Hanuman went to Lanka. There, on His way to Lanka, He met Mainaka. Mainaka is the brother-in-law of Lord Shiva, and brother of Umadevi. Earlier, the mountains too had wings. But they used to fly and sit over any random village and would destroy it. So, on the prayers of the devatas and the people, Indra came with his vajraayudha and cut the wings of the mountains.

Mainaka had taken refuge in Mukhyaprana Vayudeva. He asked Mainaka to reside inside the ocean. So, he had come here. Now, the son of Vayudeva, or the direct avatar of Mukhyaprana Vayudeva, Hanuman, was coming. So, Mainaka came out to thank him. At that time, Mainaka asked Hanuman to rest on him for some time and then go.

Now, Hanuman had the option to rest and go. But He had to do His Raamakaarya. Therefore, He refused to rest and go. This shows Hanuman’s loyalty towards SriRama, which we need to learn in our lives. This even shows the Dhruti. Dhruti means, ‘If I decide to accomplish a task, then I will complete it correctly, and then other things.’ Hanuman has power that has no limits at all. How can He get tired, and why does He want rest?

But to respect Mainaka, Hanuman hugged him and went further. This shows Ajaadya and humility. Ajaadya means ‘non-laziness ’. He could have just rejected Mainaka on his face and could have flown away, but then He didn’t do that. He was humble and kind towards Mainaka. This is what we must learn in our lives.

He met Surasa. Surasa was a naagamaata who had the boon that whatever she wished would fall into her mouth. Now, she asked Hanuman to enter her mouth. Here, Hanuman had to do the work assigned by Lord Rama to Him. Plus, He had to even keep in mind that the boon given by the devatas also doesn’t go false.

This is real-time stress management that Hanuman teaches us. What He did was enter her mouth and immediately come out. By this, He didn’t even make the statement of the devatas go false, and He didn’t even miss in Raamakaarya. This is known as Buddhi. At what time, what to do, when to do, and all, is what we must learn from Hanuman. Plus, He was very quick at thinking about what to do in any situation.

Next, He met Simhika, who caught His reflection and made Him fall into her mouth. Hanuman tore apart Simhika’s stomach and went further. After defeating Lankini, Hanuman entered Lanka. There He saw many ladies. Some were naked, some were drunken, some were in some weird clothes and like this. Hanuman saw them so that He could find Sitadevi among them.

Then He questioned Himself, “Did I incur any Brahmacharya lopa by seeing these ladies?” But then, He answered Himself, “No, I didn’t incur any Brahmacharya lopa because my goal was to find Sitadevi, and Sitadevi must be present among these ladies. But I didn’t find Her. Plus, I didn’t even see these ladies with desire or lust.” This Brahmacharya is what we must have within us.

Now, Hanuman met Sitadevi in the Ashoka Vana. In the Ashoka Vana, She was surrounded by rakshasis, who used to cause trouble for Sitadevi. When these rakshasis went away, Hanuman came there and talked to Sitadevi. How did He talk? He talked in such a way that all the tension that She had about Rama coming to Lanka was destroyed.

On the contrary, if we had been in place of Hanuman, then we would have just increased Her tension. So, we must learn when to speak what. At the right time, if we don’t speak, then we won’t make our point as to what we are trying to say. This is known as Pratibha and Vaakpatutva. This attribute is present in Hanuman. Even Sitadevi says, ‘O Hanuman! You are the only one who is eligible to talk to me.’ Plus, that’s why Hanuman has the name ‘Sitashokanivaranah’.

Next, Indrajit catches Hanuman and brings Him near Ravana. Hanuman had nobody with Him from Rama’s side. He was alone and was surrounded by Rakshasas and their king, Ravana. Ravana asked Hanuman, ‘Who are you? Why did you destroy the Ashokavana?” very rudely. Hanuman answered very beautifully. He didn’t say, “I am Hanuman, and I am the one who crossed the ocean, I killed Simhika, I killed your son Akshakumara, I killed your army and all…”

He bowed to SriRama in His mind and said, “Daasoham Kosalendrasya Raamena aklishtakarmana”, which means, “I am the servant of the king of Kosala, SriRamachandra, who never gets tired, even after performing massive tasks like creation, sustenance, and destruction. I am Rama’s Hanuman. If you don’t return the dearest to the best among the Raghus (Rama), i.e., Sitadevi, then you will surely attain destruction along with your sons, friends, and kinsmen.”

He said, “Even Lord Brahma and Lord Shiva cannot even stand in front of an arrow released by Lord Rama; then what are you in front of Lord Rama? You are infinitely inferior in front of Brahma and Shiva; then what are you even in front of Rama?” Saying all this requires a great amount of courage. That’s why I earlier said that nobody was there with Hanuman from Rama’s side to help. Hanuman was alone, surrounded by the rakshasas and Ravana.

But even in front of them, Hanuman was praising His master SriRama; that means what amount of courage He must possess to say that. Indra and other devatas used to fear Ravana. In that case, Hanuman said what no one else had said. If we were there, then we would have returned like a scared cat. Hanuman had that courage because he firmly believed that, whatever happened, Rama would protect him.

This is what the Shaastras say: ‘Rakshati ityeva vishvaasaha’ (He will definitely protect me no matter what happens) is a quality of devotion. Over here, Hanuman shows that quality highly. This shows how much devotion or Bhakti He had for SriRama. Hanuman is very clever and smart. When Ravana asked, “What is the strength of Rama’s army?” Hanuman replied, “I am the weakest monkey out of Rama’s vanara sena.” Ravana was shocked to know this because if one monkey can come and destroy Lanka like this, what is the power of the other vaanaras, and what is the power of the Supreme Bhagavan SriRamachandra?

He didn’t even fear when Ravana asked his servants to burn Hanuman’s tail. Hanuman increased the tail’s length even more. The oil factory in Lanka was emptied. The people of Lanka were suffering from a clothing and oil crisis because they used to give their clothes and oil to tie to Hanuman's tail. Then finally Hanuman decided to have mercy, and then the fire was set on Hanuman’s tail.

Hanuman burnt Lanka and came back to Rama near the Rushyamooka Parvata. Hanuman approached Rama and then, with deep devotion, bowed down to Rama and offered the Choodamani given by Sitadevi to SriRama. Rama then praised Hanuman a lot. SriRama said, “O Hanuman, there are three categories of servants. Some servants never perform the tasks assigned by their masters. These are Adhama sevakas and are of no use.”

SriRama further said, “The second category of people are those who perform only the tasks assigned to them by their master, and nothing else. These are known as Madhyama Sevakas. The third category of servants are those who not only perform the tasks given by their master, but also perform the tasks which make the work of the master easy and are beneficial for their master. These are known as Uttama Sevakas. You belong to the category of Uttama Sevakas and are my dearest.”

SriRama said, “I am so pleased with you that I am not able to decide what I should give you for this great work you did. Even if I give my abode Vaikuntha to you, it is not sufficient for you. So, I am giving you myself as a gift.” Saying so, SriRama hugged Hanuman. Who is luckier than Hanuman, who got the Lord of Lakshmidevi as a boon?

Now, during the war between Rama and Ravana, Hanuman kept on destroying the demon army of Ravana. He was basically doing a yagya, named Yuddha Yagya, wherein the Yagya vedika was SriRama Himself, and He was putting the aahuti of the raakshasas He killed into that yagya vedika named SriRama. Ravana punched Hanuman’s chest once, but Hanuman was unaffected and was unharmed.

Then, Hanuman punched Ravana once, and Ravana vomited blood from 10 of his heads and fell on the ground. The devatas, for a second, thought that Ravana was dead. But then, Ravana woke up and praised Hanuman. Hanuman said, “This was not even my full strength and was just a small sample of my strength.” Ravana ran away from there. Here, we should notice the precision of Hanuman.

Hanuman could have easily killed Ravana, but then He knew that it was the sankalpa of Rama to kill Ravana. But then, Hanuman set the force of His punch such that Ravana learned a lesson and, at the same time, was alive too. Because killing Ravana would be opposite to Hanuman’s loyalty towards His master SriRama, who is the Supreme Bhagavan. This is the strength or bala present in Hanuman and His Svami Nishtha, which we must learn today.

When all the vaanaras were trapped in the Naagapaasha of Indrajit, Hanuman flew over 50,000 yojanas. 1 Yojana can be considered approx. 4 to 10 miles. Hanuman flew that large distance with the speed of mind…He didn’t even take one second. Think of how fast Hanuman might be. He went to the Gandhamaadana Parvata and brought the Sanjeevani Parvata, which was 100 yojana high, to Lanka.

After the Vaanaras survived, Hanuman didn’t go again to put the Sanjeevani back. Instead, He threw the Sanjeevani from Lanka itself, and the force of the throw was so precise that it went straight towards Gandhamaadana Parvata, soaring in the air and got fixed where it was, as it is, without even one single particle going here and there, and was fixed in such a way as if nobody had touched it before. Such was the efficiency in the work of Hanuman.

After killing Ravana, Rama, along with Sitadevi, came to Ayodhya, and Rama was coronated as the king of Ayodhya. He promised to grant Moksha to every vaanara. But for Hanuman, SriRama said, “Hanuman! You have devoted your whole life to me. You have done so much for me, and for my pleasure. I am confused as to what I should gift you? Even Moksha won’t suffice in front of the work you have done for me. Okay, I have concluded. I would give you the position of Brahma.”

And this Brahma Padavi is not any ordinary padavi. Brahma has the responsibility to create the whole universe, humans, devatas, and all. After this, His work is not over. He has to create the maanasa putras who will continue the work of creation. It is a very great position, infinitely greater than even the CEO position. The CEO is just the CEO for a company. But Hanuman was getting the position of the CEO of the whole universe, but under Lord Narayana/Lord Rama.

But Hanuman said, “O Lord! I don’t want Brahma Padavi. What does a person need anymore, when they have You with them? You are the master of Sri, who is the presiding deity of wealth, Bhudevi. This whole cosmos belongs to You. You are king of the whole cosmos. What more do I need when You are with me? Just grant me true devotion to You. Let my mind never deviate from You. Let my eyes always see You. Let my ears always listen to Your pastimes. Let my nose smell the SriGandha offered to You.”

Hanuman said, “Let my stomach bear the food You ate and left. Let my hands join together in front of You. Let my head bow down to Your lotus feet. Let my tongue utter Your name, which destroys all the sins. Let my mind think of Your auspicious attributes all the time. Let my legs do pradakshina to You. Let You only be my master in every birth and every second. In this way, let me get unwavering devotion in You, O Lord Rama!”

Rama was very much impressed with Hanuman and hugged Him tightly and said, “I give you myself as a gift because no gift is more valuable than me myself. I will always be with you, even after entering Vaikuntha. You will see me every second and will never be separated from me.” This is what is known as Sahabhoga. Rama provided the boon of Sahabhoga to Hanuman. This is the Bhakti we must do in SriRama.

So, Hanuman is not just a character of the Ramayana, but He teaches us so many things that we need. He is Buddhimaan, Balavaan, Yashovaan, Dhairyavaan, Nirbhaya, doesn’t get any disease, is not lazy, knows where to speak what, and at what time. And by remembering Hanuman in this way, we too get all these qualities within us.

So the things we learn from Hanuman are:
1. Commitment towards the assigned work. We must not divert from our task, and should learn how to manage in tougher times.
2. Devotion to Bhagavan should be such that Bhagavan is pleased with us. Devotion is the knowledge of the greatness of Bhagavan + causeless love for Bhagavan, both flowing hand in hand with each other like an unbroken stream of oil.
3. One must have the courage to stand against Adharma and defend Dharma, keeping 100% faith in Bhagavan that no matter what happens, Bhagavan is there to protect me. We must be fearless in such situations.
4. We should know when to do what, and where to say what, at the right place, at the right time, and at the right instance.
5. We should not be lazy in doing tasks, and should consider every good task we do as a service to Srihari and should do that task with the sole purpose of pleasing Bhagavan.

I am not an expert in all these qualities but am learning and still trying to inculcate these qualities within me as per my competence.

Hope this helps!
Jay SriRam!
ShriHanuman Antargata ShriRaama Abhinna ShriKrishnarpanamastu!

Why was Bobby Deol in depression?

 Bobby Deol enjoyed immense popularity and sucess in the late 90s and early 2000s.

However, in the mid-2000s he suffered a prolonged slump when film offers stopped coming in.

He had Apne, Naqaab, Dostana, Yamla Pagla Deewana 1 & 2, but it did not made much of a difference.

The lack of work led to a period of self-doubt and low confidence. During this difficult phase he got support from some significant people.

His biggest support was his wife Tanya who took the financial responsibility of the household and managed all expenses. She remained with him throughout his struggle with drinking and anger warning him that the situation needed to change. He also got emotional support from Dharmendra and his brother Sunny Deol.

A question from his son about why his mother went to work everyday while his father stayed at home became a turning point and pushed him to work on himself again.

Salman Khan advised him to work on his body to get an entry in Race 3. The main motive was to help him come out of depression. He was then seen in Housefull 4 & Yamla Pagla Deewana…Phir Se.

Prakash Jha played a very big role in Bobby’s comeback after depression. When he was going through his lowest phase with no work, Jha offered him the role of Baba Nirala in Aashram which brought him back to limelight.

He raised to fame with Animal (2023) and was seen in Housefull 5 (cameo) and War 2 (post-credit cameo) and Alpha. Besides this, Bobby also got work in Tamil and Telugu films.

Image(s) Courtesy: Google

Is online therapy effective?

 Anxiety or depression or any mental suffering cannot be seen from the naked eyes that you see a person and say she/he is suffering from this or that. A person with depression can sit next to you and talk to you with great enthusiasm. Such a person may look normal and happy but you can never identify the pain behind that smile.

Most of the people suffer from mental illness but don’t seek treatment. People hide such things because of being exposed in society. If any of you ever feel stuck, depressed or mentally stable then don’t ignore it at all. For online therapy, in case you require an online consultation, I highly recommend an online website named Manochikitsa. This will greatly help you. You just need to have patience and trust the following procedure.

I had been depressed for months due to relationship issues which was a toxic one that I wanted to quit but I wasn’t even ready to do that. It seemed like my girlfriend wanted me to break up with her while I was holding onto her as I didn’t want to leave her but wanted to fix things between us. She finally left after the breakup but I never moved on. I was waiting for her but after a certain time period I realized that I was mistaken and I decided to seek help first because I was mentally down and low. That was how Manochikitsa was discovered by me. It really helped me to choose a better life for me after moving on. I deeply appreciate my assigned psychologist who greatly helped me by providing such great therapy sessions over the video call, commendable skills. I thank her a lot and also thank Manochikitsa.

What are the wonders of engineering where there are no limits?

 For example, the following wonders:

1. The world's largest tunnel boring machine is called Bertha.

2. This is the Bagger excavator, the largest in the world.

3. An F-22 fighter jet breaking the sound barrier.

4. Capsules used in high-quality studio microphones. They consist of a 4-micron thick gold-plated brass mylar disc. They are so remarkable that they are capable of producing a clean, high-quality audio recording.

5. Here we can see Wernher von Braun, a German aerospace engineer who worked at NASA. In the background are the F1 engines of the Saturn V rocket.

6. A father and his son created a magnificent bridge of tension.

7. This is a microscopic house made of silicon. Its size is equivalent to one-tenth the size of a human hair.

8. The new Michelin airless tires are in the testing phase.

9. We can see how cables have evolved. In the background, we see cables designed to carry 12,500 amps, and in front, a superconductor that transfers the same amount.

10. The ladder to get into an F-35 and on one side its storage area.

11. A grain of rice compared to the world's smallest computer.

12. SpaceX's Merlin rocket engines in action.

13. The architectural plan of a 1,200-year-old site.

14. The incredible highways built in Japan.

What are the different types of temples found in India?

 During the 2001 Indian census, an effort was made to count the temples. They counted over two million and then gave up. So there are quite literally millions of temples in India.

Probably the most important distinction of types of temples is, which Dharma tradition do they belong to? There are:

  • Śaiva temples (note that this refers to the Śaiva Dharma spiritual tradition, not to all temples whose main deity is Śiva, as many of these are actually Smārta or other traditions). Particularly prominent examples include the 12 Jyotirliį¹…ga temples and the Pancha Bhuta Sthalams. In my personal experience these are some of the most numerous temples in India - in fact, clearly the most numerous in the regions of India I have personally explored, like Garhwal (especially the Kedarkhand area).
  • Smārta temples, like the famous Char Dham temples, Åšį¹›į¹…gerÄ« Śāradā Pīṭham and many more. Really you can find Smārta temples all over the place in India, they are very common, though it may not be obvious to the average visitor whether a temple is Smārta or from one of the other monotheistic Hindu Dharma traditions, unless you are familiar with the distinctions.
  • Vaiṣṇava temples (note that this refers to the Vaiṣṇava Dharma spiritual tradition, not to all temples whose main deity is Viṣṇu). The vast majority of Vaiṣṇava temples are dedicated Viṣṇu, Kṛṣṇa, Rāma, Narasiṃha, or Veį¹…kaį¹­eśvara. There are also a fair number of Vaiṣṇava temples dedicated to Hanumān. The most popular Vaiṣṇava temple is Tirupati Balaji Temple.
  • Śākta temples (note that this refers to the Śākta Dharma spiritual tradition, not to all temples whose main deity is a form of Śakti). Most Śākta temples are dedicated to DevÄ« in forms such as Durgā, KālÄ«, Lakį¹£mÄ«, PārvatÄ«, and regional forms of the Mother Goddess. The most important Śākta temples are the Śakti Pīṭhas, though there are also many more minor ones.
  • Kaumāra temples (note that this refers to the Kaumāram Dharma spiritual tradition, not to all temples whose main deity is Murugan). The vast majority of Kaumāra temples are dedicated to Kārttikeya, also known as Murugan, Skanda, or Subrahmaṇya. There are six main ones in Tamil Nadu, the Ä€į¹Ÿupaį¹­ai Vīṭu. These are mainly found in Tamil country rather than throughout India.
  • Gāṇapatya temples (same disclaimer as above). Almost all Gāṇapatya temples were destroyed by Muslims and hardly any survive, though there are lots of Gaṇeśa temples made by other traditions. The vast majority of Gaṇeśa temples are not technically Gāṇapatya.
  • Saura temples (almost all destroyed, in fact I am not aware that even a single temple still exists where the ancient Saura rites are still performed according to the Saura lineages).
  • Jaina temples, called Derāsar or Basadi, with Digambara and Śvetāmbara sub-types.
  • Bauddha (Buddhist) temples, often adjoining Vihāras (monastic complexes) and/or surrounding StÅ«pas.
  • Sikh Gurdwaras, centers of Sikh veneration and community life where the Guru Granth Sahib is installed and honored. These are by far most common in Panjab.
  • Parsi fire temples.
  • Regional/ancestral temples of local Dharma traditions (these are actually some of the most numerous and diverse temples). For example, Ayyappa temples, temples from some of the Dattātreya traditions, Nāga temples, and many others. There are 400+ regional/ancestral Hindu Dharma traditions and many of them have their own types of temples.
  • Temples made by modern new movements, like Sai Baba temples, Ayyavazhi temples, Arya Samaj etc. Swaminarayan temples are also their own quite distinctive type, like the highly popular Akshardham Temple in Delhi.

Then you can also class Dharmic temples by their different types of spiritual and social functions (note that these types are not mutually exclusive; it would be common for one temple to simultaneously fulfill several of these functions):

  • Grāmadevatā temples: Each village in India traditionally has one Grāmadevatā temple, dedicated to the local guardian deity who protects the village, its inhabitants, land, and agricultural prosperity. These temples are usually associated with fertility, rainfall, disease prevention, and the welfare of the entire village. Veneration practices are frequently shaped by local traditions. Here is a Grāmadevatā temple I personally visited:
  • Kuladevatā temples: Temples dedicated to the ancestral or hereditary deity of a family, clan, or lineage. For example, my wife’s paternal Kuladevatā temple was a Smārta Gaṇeśa temple in Lahore that was destroyed after Partition; her maternal Kuladevatā temple was Shri Sharda Mata Mandir in Ambala, Haryana, and her Nani’s original Kuladevatā temple was Naina Devi Temple in Bilaspur, Himachal Pradesh.
  • Iṣṭadevatā temples: Temples devoted to a deity personally chosen or especially revered by an individual or like-minded community who built the temple.
  • Kį¹£etradevatā temples: Temples honoring the guardian deity of a particular geographical region or sacred territory. Traditionally each ethnocultural region (comprising several villages) in India had its own Kį¹£etra Devatā temple.
  • TÄ«rtha temples: Pilgrimage temples associated with spiritually significant places, often the sites of major festivals.
  • SvayambhÅ« temples: Temples centered on a deity or sacred manifestation believed to have appeared spontaneously rather than being installed by humans. The most popular SvayambhÅ« temples are Tirupati Balaji and Vaishno Devi temples.
  • Rājāśraya temples: Temples established or patronized by kings and royal dynasties. These often historically served important political functions.
  • Sampradāya temples: Temples associated with a particular spiritual lineage or philosophical tradition, such as ŚrÄ« Vaiṣṇava Sampradāya, Śaiva Siddhānta, etc.
  • Maį¹­ha temples: Temples attached to monastic institutions, spiritual teaching centers, or communities of ascetics.
  • Gį¹›ha temples: Domestic shrines or household temples used for daily veneration and family ceremonies.

One could also describe the types of temples based on architectural tradition:

  • Nāgara architecture: Common in northern and central India, from the Himālayas to the Vindhyas. They are built on a raised stone platform called the adhiṣṭhāna with steps leading up, with a square ground plan with gradual projections, and a tall, curvilinear, beehive-shaped tower called a śikhara rising above the sanctum. The top of the śikhara is crowned by a notched ring stone called an āmalaka.
  • Drāviįøa architecture: Found across southern India, in particularly in Tamil Nadu, Karnataka, and Andhra Pradesh. A Drāviįøa temple is enclosed within a large compound wall commonly featuring massive, ornate monumental entrance gateways called gopurams. The main sanctuary tower is shaped like a stepped pyramid called a vimāna, instead of a curved śikhara.
  • Vesara architecture: Prevalent in the Deccan plateau, Karnataka, and parts of Maharashtra, this is an architectural hybrid/fusion blending Nāgara and Drāviįøa architecture together. It often distinctly features star-shaped floor plans and intricate pillars made by turning them on a giant lathe.
  • Kaliį¹…ga architecture: found mainly in Odisha, it features a curved main tower called a deula, paired with a distinct pyramid-roofed assembly hall called a jaga mohana. Features a curved main tower (Deula) paired with a distinct pyramid-roofed assembly hall (Jaga Mohana), such as the Konark Sun Temple.
  • Kerala temple architecture (I’m sure there’s a proper Malayalam word for this but I forget it): This is an architectural style adapted to heavy monsoon rains, with steep, sloping tiled or wooden roofs and deep eaves. They use timber construction and have enclosed courtyards and distinctive circular or square sanctums.
  • Kāṣṭhakuįøya architecture (usually called KāṭhkÅ«nÄ« in modern dialects): This school is found in the Himālayas, adapted to cold climates and unstable mountain slopes with frequent rockslides in the monsoon season. It uses alternating layers of interlocking wood and stone without nails, and sloping roofs.
  • Rock-cut temples carved directly out of natural rock cliffs or monolithic boulders.
  • Māru-Gurjara architecture in Rajasthan and Gujarat
  • Bengal has a distinctive style of terracotta temples.
  • There are also cave temples, which I suppose form their own distinctive architectural style.