Showing posts with label Karna. Show all posts
Showing posts with label Karna. Show all posts

Wednesday, October 7, 2026

What are the key feats that Karna achieved on the 16th day of the war that make him stand out?

 

Karṇa’s feats on 16th day of Kurukshetra War :

  • Karṇa caused great carnage in Chaturgini-army of Pandavas :

O supreme among kings! Yet again, there was a terrible encounter and clash between Karna and the Pandavas and it extended Yama’s kingdom. Wishing to kill each other, they swiftly grasped bows, arrows, clubs, swords, lances, spikes, maces, catapults, spears, scimitars, battleaxes, bludgeons, javelins, cutlasses, darts, slings and large hooks and descended. The whizzing of arrows and the sound of palms against bowstrings extended into the sky, the directions and the sub-directions. As they attacked, they roared and the earth resounded with the thunder of chariot wheels. Those great sounds of battle cheered them. Brave ones fought extremely terrible battles with brave ones, wishing to bring an end to the hostility. There were sounds from bowstrings, palm-guards and bows and the trumpeting of elephants. They were attacked and as they fell down, roared loudly. There were many sounds generated by the arrows and by the roars of brave ones.

    • Chapter 1166(16) , Karna-Vadha Parva , Karna Parva.
  • Karṇa killed 15 warriors of Pandava Army :

O descendant of the Bharata lineage! On hearing this terrible sound, some were frightened, turned pale and fell down. There were many among them who roared and showered down arrows. In the battle, Atiratha Karna crushed many of them with his arrows. With his arrows, Karna conveyed five heroes from Panchala, ten rathas and five others, with their horses, charioteers and standards, to Yama’s eternal abode.

    • Chapter 1166(16) , Karna-Vadha Parva , Karna Parva.
  • Karṇa kept defeating and killing Panchalas and Srynjayas :

Many foremost and immensely valorous warriors from the Pandus swiftly attacked Karna in that battle and surrounding him from all sides, covered the sky with their weapons. Karna agitated the enemy soldiers with his shower of arrows. He was like the leader of a herd plunging into a lake full of birds and lotuses. Radheya penetrated into the midst of the enemy. He brandished his supreme bow and using his sharp arrows, began to bring down their heads. The shields and armour were shattered and the bodies were deprived of life. There was no one among them who needed the touch of a second arrow. The arrows that were released from the bow crushed armour and bodies. The bowstrings and palm-guards were shattered, like horses lashed with a whip. Whenever Pandus, Srinjayas and Panchalas came within the reach of his arrows, Karna quickly struck them in the inner organs, like a lion among large numbers of deer.

    • Chapter 1166(16) , Karna-Vadha Parva , Karna Parva.
  • Karṇa defeated Nakula and spared his life :

O king! While Nakula was violently destroying the soldiers in the battle, Vaikartana Karna repulsed him. Nakula laughed and spoke to Karna. ‘After a long time, because of the kindness of destiny, you have seen me. O wicked one! And in this battle, you have surfaced before my sight. You are the root cause of the evil, the enmity and the quarrel. It is because of your sins that those of the Kuru lineage are clashing against each other and are being destroyed. I will kill you in the battle today and become successful, devoid of fever.’

Having been thus addressed, the son of the suta, who was himself like a prince and also an archer, replied to Nakula. ‘O child! Strike me in this battle. Let me see your manliness. O brave one! One should boast only after having performed deeds in a battle. O son! Those who do not speak in an encounter, but fight to the best of their strength, are known as brave. Fight with me, to the utmost of your strength and I will destroy your pride today.’

Having spoken thus, the son of the suta swiftly struck Pandu’s son. In that battle, he pierced him with seventy-three arrows that had been sharpened on stone. O descendant of the Bharata lineage! Having been thus pierced by the son of the suta, Nakula pierced the son of the suta back with eighty arrows that were like venomous serpents. Karna severed his bow with gold-tufted arrows that had been sharpened on stone. The supreme archer then struck Pandava with thirty arrows. Those pierced his armour and drank his blood in the battle. They were like venomous serpents that drink water after entering the earth. O great king! Nakula, the destroyer of enemy heroes, became angry at this. He picked up another bow with a back that was embellished with gold. It was extremely difficult to resist. He pierced Karna with twenty arrows and his charioteer with three. With an extremely sharp arrow that was like a razor at the tip, he severed Karna’s bow. Having severed the bow, the brave one, who was regarded as a maharatha by the entire world, laughed and struck him with three hundred arrows. O venerable one! On seeing that Karna was thus afflicted by Pandu’s son, all the rathas and all the gods were struck by supreme wonder. Vaikartana Karna picked up another bow and struck Nakula between the shoulder joints with five arrows. With those arrows sticking to his chest, Madri’s son looked resplendent on the chariot, as if the sun was using its rays to shower radiance on the earth. O venerable one! Nakula pierced Karna with seven iron arrows and again severed the ends of his bow.

In that encounter, he picked up another bow that was even more powerful and enveloped Nakula and all the directions with his arrows. When the maharatha was suddenly covered with arrows released from Karna’s bow, he swiftly used his own arrows to slice down those arrows. The sky was seen to be shrouded with a net of arrows and it was as if the firmament was covered with a large number of fireflies that were flitting around. Hundreds of arrows were released and covered the sky and it was as if it was full of a swarm of locusts that had been stirred up by the wind. Arrows decorated in gold descended repeatedly in an array and were as beautiful as an array of swans. When the sky was covered by the arrows, the sun was shrouded. O lord of the earth! No beings could descend and nothing could be seen. In every direction, those large numbers of arrows obstructed their paths. Those two immensely fortunate ones were as resplendent as two young suns that had just arisen. The arrows released from Karna’s bow slaughtered the Somakas. O Indra among kings! They were severely afflicted and pained by the arrows and lost their lives. In a similar way, Nakula’s arrows killed your soldiers. O king! They were driven away in all the directions, like clouds dispelled by the wind. Those two sets of soldiers were slaughtered by their large and divine arrows and withdrew from that rain of arrows, remaining only as spectators. When the men there were driven away by Karna and Pandava’s arrows, those two great-souled ones started to pierce each other with their showers of arrows. In that field of battle, they displayed their divine weapons. Wishing to kill each other, they violently enveloped each other. The arrows released by Nakula were tufted with the feathers of herons and peacocks. They seemed to remain stationed there, after having enveloped Karna. O king! Both of them seemed to be in a chamber created by arrows and could not be seen. They were like the moon and the sun, enveloped during the monsoon.

Karna became wrathful in that battle and assumed a fiercer form. In every direction, he shrouded Pandava with showers of arrows. O king! In that encounter, Pandava was enveloped by the son of the suta. However, like the sun covered by clouds, he felt no pain. O venerable one! At this, Adhiratha’s son laughed in the battle and shot hundreds and thousands of nets of arrows. The arrows of the great-souled one seemed to cover everything in a canopy of shade. Those supreme arrows were like clouds that were descending. O great king! The great-souled Karna severed his bow. He laughingly brought his charioteer down from the seat on the chariot. O descendant of the Bharata lineage! With four sharp arrows, he killed his four horses and quickly dispatched them to Yama’s abode. O venerable one! Using his arrows, he swiftly shattered his chariot into tiny fragments and also destroyed his flags, the ones who protected his wheels, his standard, his sword, his shield that was decorated with the signs of one hundred moons and all his implements. O lord of the earth! His horses were slain. He was without a chariot. He was devoid of his armour. He quickly descended from his chariot and stood there, with a club. O king! That extremely terrible club was raised. However, using hundreds and thousands of arrows, the son of the suta shattered it into fragments. On seeing that he was without any weapons, Karna struck with many arrows with drooping tufts, but made sure that he did not hurt him grievously. O king! Nakula was defeated in that battle by someone who was powerful and was skilled in the use of weapons.

With his senses afflicted, he suddenly fled. Radheya followed him, laughing repeatedly. O descendant of the Bharata lineage! O king! He placed the string of his bow around the neck of the one who was running away. Pulled by the string of the great bow around his neck, he was as resplendent as the moon in the sky, surrounded by white clouds and decorated with Shakra’s bow. Karna spoke these words to him. ‘The words that were spoken by you have been rendered futile. You have been repeatedly struck by me. Can you cheerfully utter them again? O Pandava! Do not fight again with those who are your superior in strength. O son! O Pandava! Fight with those who are your equals. Do not be ashamed at this. O son of Madri! Go home, or go where Krishna and Phalguna are.’ O great king! Having spoken these words, he released him. O king! Though he could have been killed, the son of the suta did not kill him. O king! He remembered Kunti’s words and abandoned him. O king! Having been released by the archer son of the suta, Pandava was ashamed and went towards Yudhishthira’s chariot. Having been tormented by the son of the suta, he ascended that chariot and sighed, scorched by grief, like angry snakes inside a pot.

    • Chapter 1167(17) , Karna-Vadha Parva , Karna Parva.
  • Karṇa crushed the Panchalas :

Having abandoned him in the battle, Karna swiftly advanced against the Panchalas. He was on a chariot with dazzling flags and drawn by horses with the complexion of the moon. O lord of the earth! When they saw the commander advancing against the Panchalas on his chariot, a great uproar arose among the Pandavas. O great king! The son of the suta caused carnage there. As the sun reached its midday spot, the lord roamed and wheeled around. The wheels of chariots were shattered. The standards and flags of others were torn. O venerable one! The son of the suta killed charioteers and shattered the wheels. We saw the dispirited Panchalas fleeing on their chariots. Crazy elephants were terrified and roamed here and there, as if their limbs had been burnt by a conflagration in a great forest. The temples of elephants were shattered and they exuded blood. Their trunks were severed. O venerable one! Their bodies and armour were mangled, their tails were sliced down. They were like dispelled clouds, destroyed by that great-souled one. There were other elephants that were frightened because of the iron arrows and hundreds of spears. They advanced towards him, like insects towards a fire. We saw other giant elephants destroying each other. Blood flowed from their bodies, like water from the slopes of mountains. Horses lost their breastplates, the dressings on their tails and their silver, bronze and golden ornaments. Their coverings were destroyed and they lost their bridles. Whisks, spreads and quivers fell down. Brave riders, the ornaments of a battle, were killed. In that battle there, we saw supreme horses wandering around. O lord of men! We saw the best of warriors who fought on horses, with lances, swords and scimitars. They wore armour and headdresses. They were destroyed. There were chariots embellished with gold, yoked to swift horses. With the rathas swiftly slain, we saw them roaming around.

O venerable one! Wheels and poles were destroyed for some, wheels were shattered for others. There were others without flags and standards, or with their yokes destroyed. O lord of the earth! Deprived of everything, we saw rathas wandering around in every direction, scorched by the arrows and weapons of Surya’s son. There were those without weapons. And there were many with weapons, but they had been killed. We saw many foot soldiers from their side running around in every direction. They were adorned with colourful flags of many different hues, decorated with bells. There were other warriors with severed head, arms and thighs. We saw the arrows released from Karna’s bow sever them. We beheld those warriors confront a terrible and great calamity. They were killed by Karna’s sharp arrows. In that battle, the Srinjayas were slaughtered by the son of the suta, as they advanced towards him, like insects towards a flame. In every spot there, he consumed those arrays of maharathas and the kshatriyas avoided him, taking him to be the fire that comes at the time of the destruction of a yuga. The remnants of the brave Panchala maharathas were routed and retreated. Karna pursued them from the rear, showering arrows. They were devoid of armour and standards, but the spirited one pursued them. The maharatha son of the suta tormented them with his arrows. It was like the destroyer of darkness scorching beings when it has attained midday.

    • Chapter 1167(17) , Karna-Vadha Parva , Karna Parva.
  • Karṇa defeated Satyaki, Yudhamanyu, Shikhandi, Droupadeyas, Uttamouja, Yuyutsu, Nakula, Sahadeva, Dhrishtadyumna, Chetikana and Yudhisthitra together. At the same time he defeated the Prabhadrakas, Chedis, Karushas, Matsyas and Kekayas :

However, Satyaki advanced against Karna and pierced him with sharp arrows, first with ninety-nine fierce arrows and yet again with one hundred. All the foremost among the Pandus oppressed Karna—Yudhamanyu, Shikhandi, Droupadi’s sons, the Prabhadrakas, Uttamouja, Yuyutsu, the twins and Parshata. The Chedis, Karushas, Matsyas, Kekayas and their armies, the powerful Chekitana and Dharmaraja, excellent in his vows—these rathas, horses, elephants and foot soldiers who were fierce in their valour—surrounded Karna in that battle and released many kinds of weapons. All of them devoted themselves to killing Karna and addressed him in fierce and eloquent words. Karna used his sharp arrows to cut down those numerous showers of weapons. He destroyed all of them, like a wind breaks down trees. One saw Karna angrily use his storm of arrows to destroy rathas, elephants and their riders, horses and their riders. The Pandu forces were slaughtered by Karna’s energy. Most of them lost their weapons and their bodies were wounded. They retreated.

    • Chapter 1171(21) , Karna-Vadha Parva , Karna Parva.

Jai Sri Krsna.

Saturday, September 26, 2026

What are all the celestial and destructive divine weapons of Karna?

 

  • Being one of the supreme archer in Dwapar Yuga and the greatest student of Parashurama, Karna had many celestial weapons.

In Rangabhoomi Arena, Karna displayed all the celestial weapons which are already displayed by Arjuna

*** Agneyastra, Varunastra, Vayavyaastra, Parjanyastra, Bhaumastra, Parvatyastra, Antardhanastra.

When the spectators, excited with delight, had somewhat regained their equanimity, Vibhatsu began to display his lightness in the use of weapons. By the Agneya weapon, he created fire, and by the Varuna weapon he created water, by the Vayavya weapon, he created air, and by the Parjanya weapon he created clouds. And by the Bhauma weapon, he created land, and by the Parvatya weapon, he brought mountains into being. By the Antardhana weapon all these were made to disappear.

ADI PARVA : SECTION CXXXVII : KMG MAHABHARATA

Then with the permission of Drona, the mighty Karna, delighting in battle, there did all that Partha had done before.

ADI PARVA : SECTION CXXXVIII : KMG MAHABHARATA

*** All sorts of Brahma weapons i.e Brahmastra, High Brahmastra, Brahmashirastra etc

O Bharata, the whole science of arms dwelleth in Bhishma, and Drona, and Kripa, and Karna, and Drona's son. They fully know all sorts of Brahma and celestial and human and Vayavya weapons, together with the modes of using and warding them off.

VANA PARVA : SECTION XXXVII : KMG MAHABHARATA

*** Vasavi spear given by Indra for donating Kavach and Kundals

Do thou give me thy ear-rings, and the coat of mail born with thy body, and in return take this dart on these terms! When I encounter the Daitya in battle, this dart that is incapable of being baffled, hurled by my hand, destroyeth enemies by hundreds, and cometh back to my hand after achieving its purpose. In thy hand, however, this dart, O son of Suta, will slay only one powerful enemy of thine. And having achieved that feat, it will, roaring and blazing, return to me!

VANA PARVA : SECTION CCCVIII : KMG MAHABHARATA

*** Aindrastra

At that time, Arjuna shot many weapons including Aindrastra and Karna baffled with his own weapons

Beholding the brahmastra, Arjuna invoked the Aindra weapon with proper mantras.

…

The son of Radha baffled with his own weapons those of Savyasaci.

KARNA PARVA : SECTION 90 : KMG MAHABHARATA

*** Sarpamukhi Baan

Karna possessed the deadly Sarpamukhi Baan which is generated in Airavata race. That Sarpamukhi Baan destroyed the Arjuna's indestructible daidem (it would've killed him too if Shri Krishna didn't press the chariot)

Karna affixed an extremely sharp and flaming arrow that was capable of slaying the enemy. This had a serpent in its mouth. That terrible arrow had been carefully preserved and washed well, protected well for Partha’s destruction. It had been worshipped and laid down on a bed of sandalwood paste. That immensely virulent weapon was lying down in a golden quiver.

KARNA PARVA : CHAPTER 66 : BORI CE MAHABHARATA

*** Bhargavastra

Bhagwan Bharagava Parshurama give his unique personal weapon to his beloved disciple Karna. When Karna invoked this weapon it release billions of arrows. Even Arjuna accepts his inability to counter this weapon. According to Jamini Mahabharata it destroyed 1 Akshouhini sena.

The immensely strong one with an immeasurable soul took a pledge of truth and invoked the bhargava weapon. O king! In the great battle, thousands, millions, billions and crores of extremely sharp arrows issued from it.

KARNA PARVA : CHAPTER 45 : BORI CE MAHABHARATA

*** Atharvastra

Bhagwan Bharagava Parshurama give another unique weapon Atharvastra to Karna. Karna used this weapon to counter Arjuna’s weapon.

KARNA PARVA : ADHYAYA 90 : Verse 8 : GITA PRESS MAHABHARATA

*** Sthunakarna, Indrajala and Mahadev’s Pasupatastra

Karna will urge the immensely strong sons of Dhritarashtra towards Partha. He will shroud the king with sthunakarna, indrajala and pashupata and the maharathas will follow him

KARNA PARVA : CHAPTER 43 : BORI CE MAHABHARATA

*** Vijaya Dhanush of Bhagwan Parashurama

Having spoken these words, the powerful and brave son of a suta, picked up Vijaya, his ancient and excellent bow. O great king! Having strung it, he repeatedly rubbed thestring. He asked the warriors to return.

KARNA PARVA : CHAPTER 45 : BORI CE MAHABHARATA

*** Apart from that Karna gained the entire Dhanurveda knowledge and celestial weapons from Bhagwan Parashurama what latter had obtained from Mahadeva

He obtained the weapons and all the boons that he wished for. Having obtained these diverse objects, Rama lowered his head before Shiva. The immensely ascetic one took the permission of the lord of the gods and departed. This is the ancient account that was told by the rishi.

‘ “‘Bhargava imparted all his knowledge of dhanurveda to the great souled Karna, tiger among men, having been extremely pleased with him. O king! Had Karna not been a deserving person, the descendant of the Bhrigu lineage would not have given him those celestial weapons.

KARNA PARVA : CHAPTER 25 : BORI CE MAHABHARATA

*** Karna even obtain many celestial weapons from Gods, Gandharvas, Yaskhas at Mt Mahendragiri

While residing on the Mahendra mountains that resembled heaven itself, Karna met and mixed with many Gandharvas, Yakshas, and gods. Residing there he acquired all the weapons duly, and became a great favourite of the gods, the Gandharvas, and the Rakshasas.

SANTI PARVA : SECTION II : KMG MAHABHARATA

Now some funny people claim that Karna didn't possess any supreme weapons beyond Brahmastra. Even the archers like Yudhisthira, Kekeya King Brihadkshatra etc had the arsenal which limits to Brahmastra. It is funny claim that supreme archers like Karna didn't possess any weapons beyond Brahmastra.

Karna had many supreme weapons which are beyond Brahmastra but he never used celestial weapons carelessly like Ashwatthama.

  • See what Bhagwan Narada and Vyasa Deva says about usage of celestial weapons by Kuru Maharathas when Ashwatthama and Arjuna invoked Brahmashirastra

‘The two rishis said, “The maharathas who have fallen down earlier were knowledgeable about many weapons. These weapons should never be used against humans. Why have you invoked them?”’

SOUPTIKA PARVA : CHAPTER 14 : BORI CE MAHABHARATA

  • Even after the fall of Karna, King Dhritarastra lamented that Karna should've invoked many divine weapons (Fun Fact is before his death, Karna used Brahmastra atleast for three times)

Karna must have unleashed many divine weapons.

KARNA PARVA : CHAPTER 5 : BORI CE MAHABHARATA

This instances itself proves that Karna had many celestial weapons beyond Brahmastra. But he never invoked them due to some pride issues or may be fear of catastrophic affect among Humans. And are you expecting that Karna will use supreme level weapons who rarely use mid level celestial weapons like Agneyastra, Varunastra, Vayavyaastra etc

OM NAMO BHAGWATE VASUDEVA 🙏🙏🙏

HAR HAR MAHADEV 🙏🙏🙏

Monday, September 21, 2026

Was Draupadi shocked after knowing Karna's truth?

 Draupadi was in state of sorrow for losing her all five children, her father and most of the brothers and relatives.

(Image Source - Google.com)

What can be more shocking state for a lady who lost all her beloved.

  • She would be also in state of shock for hearing the death of Abhimanyu whom she had loved more than her son. Even when she was lamenting for her own son,she made Yudisthira remember the death of Abhimanyu.
  • She would be in a state of shock and sorrow for the death of Gatotkacha who had carried her earlier in forest episode and gave all due respects and love that a son usually gives to his own mother.
  • She would have been in a state of guilt for not able rear and show enough affection to her own children.
  • She would have been in state of shock on learning the death of Iravan, whom she probably might not have seen and yet he gave away the life for the cause of Pandavas.
  • She would have been in state of shock on learning the death of Vikarna, the only Kourava brother who protested in the Kuru assembly during her humiliation.
  • Karna, on other hand was the one who ordered her disrobing and dragging and in fact mocked her and called her a whore.
    • Krishna narrated the same during Karna - Arjuna battle and it became the reason of Karna’s downfall.
    • No self respecting woman would digest that and still fall in love with him. People who think in that angle need a mental treatment.
  • Generally such identity based surprise would give you positive shock when you hear it for the first time about a person.
    • Pandavas and Draupadi knew very well about Karna as a person - most of his virtues and follies both. The younger Pandavas as well Drupadi suffered for Karna’s deeds.

Draupadi didn’t rejected him as per most of the manuscripts of Sanskrit epic found till date.

  • The point is among all available Sanskrit manuscript of 1250 only 5–6 manuscript contains the rejection.
  • The rejection was first introduced in sanskrit epic by Neelkantha on 17th CE.
  • So the books which are written after 17th CE contains Rejection since all were influenced by Neelkantha commentary and that was famous.
  • All the works that was done pre-17th CE doesn’t have the rejection, Which is why the critical edition of Mahabharata which is most authentic and researched version doesn’t contains Rejection.
  • Among the all manuscripts of Sanskrit Mahabharata - none of Sarada (kashmiri), Bengali or Southern Mansucripts contains the Rejection. Only Devanagari / Nepali 5–6 manuscripts has that.
  • You can read Bibek Debroy Translation of Mahabharata which is the complete unabridged translation of BORI Critical edition.
  • In fact the other way around, she knew how Karna tried to join with other kings and tried to burn her alive and tried to kill her family. At that time Bhima and Arjuna protected her.

As per epic Sanskrit Mahabharata, Draupadi didn’t showed any sympathy on Karna. She might have forgiven and moved on.

  • Yes the news could be surprising and shocking to any one who hear it for first time. But that’s it - adding a romantic angle to it doesn’t make any sense.

It was only Yudisthira who lamented like child and cursed all women and refused to take the duty of the throne.

  • Then it was Draupadi who along with others reminded him that he won the kingdom through strength and not through charity and therefore he should rule.
  • That subtly tells why there is no reason for her to lament on Karna’s death.

This is what exactly Draupadi said to Yudisthira when he refused to take up throne after war.

Friendship for all creatures, charity, study of the Vedas, penances,--these constitute the duties of a Brahmana and not of a king, O best of kings! Restraining the wicked, cherishing the honest, and never retreating from battle,--these are the highest duties of kings. He is said to be conversant with duties in whom are forgiveness and wrath, giving and taking, terrors and fearlessness, and chastisement and reward. It was not by study, or gift, or mendicancy, that thou hast acquired the earth. That force of the enemy, O hero, ready to burst upon thee with all its might, abounding with elephants and horse and cars, strong with three kinds of strength protected by Drona and Karna and Aswatthaman and Kripa, has been defeated and slain by thee, O hero! It is for this that I ask thee to enjoy the earth.

Re - Santi Parva: Rajadharmanusasana Parva: Section XIV

This is the third time and for the last time in entire Mahabharata where she took the name of Karna.

  • You could guess the thought process of the empress - she was asking him to rule because he won it through battle and not through study, gift or mendicancy.
  • You can’t be a king if it is gifted to you. Either you inherit as per law or you acquire it through your might and only then you would be able to function as King.
  • Karna’s Anga Kingdom was a gift by Duryodhana and you can see Karna had sense of debt.

Draupadi lived as an empress in Indraprastha and served people in her best capacity. She was the finance minister.

  • She used to sleep after every one sleeps and used to wake up before others. No one could perform job with such perfection unless some one is really interested in that Job.
  • Which itself means Draupadi wanted to live as Khsatriya princess and deliver the duty assigned to her for being the daughter of queen.
  • Pandavas were given land as share of their paternal property and they had developed the kingdom through hard work and external help such as Panchalas and Dwarka.
  • Pandavas being raised by single mother Kunti was more women friendly than others. It allowed her to function more actively as empress.
  • Her marriage made Panchala getting a strong ally and in fact made them a true partner of empire as they didn’t gave any tribute to Yudisthira.
  • Her marriage compensated the Panchala the loss of their territory and allowed them to move ahead happily and peacefully and respectfully.

No woman would ever say the following thing unless she had felt a sense of freedom and empowerment through marrying five able men even after destructive Kurushetra War -

All of you are like celestials. All of you are capable of resisting foes. All of you are competent to scorch your enemies. If only one of you had become my husband, my happiness would even then have been very great. What need I say then, O tiger among men, when all of you, numbering five, are my husbands (and look after me) like the five senses inspiring the physical frame? The words of my mother-in-law who is possessed of great knowledge and great foresight, cannot be untrue.

Santi Parva: Rajadharmanusasana Parva: Section XIV

Only an empress who could see the larger benefit of society and kingdom could make such choice and justify it on face. Such people are rare who can go to any extent to benefit society or her Kingdom.

Why would a princess of Panchala then regret for not marrying Karna? Karna would have still ‘served’ Duryodhana even if he married Draupadi.

  • Panchalas wouldn’t been treated as equality and would have become another servant nation of Hastinapur.
  • Being a friend of Duryodhana, Karna would have even handed over her to Duryodhana in case he had won.
  • Karna’s view on women is misogynistic. He thinks women as properties as he mentioned that in dice game.
  • None of the male characters of Kouravas gives a damn to their women - specially Gandhari.
    • Neither Dritarastra or Duryodhana ever listened to her.

In any case whether she married to Karna or Duryodhana, Draupadi would spent like submissive wife giving just ‘pleasure’ and ‘heir’ to her husband and living in a comfort zone.

  • This life could be suitable for normal person and not for the people who wanted to break barrier and achieve some thing.

Therefore we can fairly assume that there was no reason for Draupadi to lament over the death of Karna over hearing Karna’s original identity.

My answer is based on Bibek debroy Translation of Critical edition of Mahabharata and Kisari Mohan Ganguli Translation.