Kālī, Tārā, Tripura Sundarī, Bhuvaneśvarī, Bhairavī, Chhinnamastā, Dhūmāvatī, Bagalāmukhī, Mātangī, and Kamalātmikā are the names of Daśa Mahāvidyās.
Their Mahātmaya from Kubjikā-tantra Prathama Pātāla:
Description on kālī:
Verse 34: In the Kali Yuga, having attained the form of Krishna, she who roams in Vṛndāvana enchants the entire world with the melody of her flute.
Verse 35: Kālikā is the remover of sorrows, and Durgā is the destroyer of misfortune. In the Kali Yuga, by attaining the dark (Krishna) form, the one who is inherently white/luminous becomes the blue-formed one (Nīlarūpiṇī).
Description on Tārā:
Verse 36: Due to her playful bestowal of speech, she is Nīlasarasvatī. Because she protects (Tāraka), she is always known as Tārā and Tāriṇī.
Here, it is Kālī only described in her second manifestation
Description on Bhuvaneśvarī:
Verse 37: The Goddess who creates and sustains is called Bhuvaneśī
Description on Tripura Sundarī:
Verse 37-38: When the Goddess is the giver of fortune (Śrī), she is known as Śrīvidyā.The nirguṇa (attributeless) Great Goddess is known as Ṣoḍaśī.
Description on Bhairavī:
Verse 38-39: Bhairavī is the remover of sorrows and the destroyer of the grief caused by Yama.The wife of Kāla-Bhairava is known as Bhairavī.
Description on Chhinnamastā:
Verse 39–40: O Goddess of the gods (Sureśvari), the one who is the Triśakti is known as Chinnamastā.The Triguna-formed Great Goddess is Mohinī, who is the giver of certain liberation.
Description on Dhūmāvatī:
Verse 40-41: Dhūmāvatī is the Great Illusion (Mahāmāyā) and the destroyer of the demon Dhūmāsura.The smoke-formed Great Goddess is the giver of the four goals of life. She is the Mother of the world, the supporter of the world, and the benefactor of the world.
Description on Mātangī:
Verse 42: The Goddess associated with the letter 'Va' is Vāruṇī, and the one associated with the letter 'Ga' is known as Siddhadā. The one associated with the letter 'La' is known as the Earth and the soul of consciousness.
Verse 43: Due to her intoxicated nature, Mātaṅgī is the destroyer of the demons (Asuras). She is known as the Goddess who ferries everyone across all suffering.
Description on Kamalātmīkā:
Verse 44: The Goddess who resides in Vaikuṇṭha is known as Kamalā, and the Goddess who resides in Pātāla is known as the beautiful Lakṣmī-form.
Is Kamalātmīkā different from Lakṣmī?
Āgama Rahasya (p. 124) describes her as Nārāyaṇa’s Mahālakṣmī, while the Kāmakhyā-Tantra Commentary (p. 96) and Kālikā Purāṇa associate her with Viṣṇu as Kamala Viṣṇu, and the Devī Bhāgavata Purāṇa identifies Kamalātmikā with Lakṣmī. Furthermore, the Toḍala Tantra highlights that Sadāśiva in the form of Viṣṇu is on the right side of Kamalā, and the Śiva Purāṇa (3.17.11–12) describes the manifestations of Śiva and Śakti, ultimately suggesting that Lakṣmī and Umā are the same energy in different forms, though these references are sometimes misused to create division
Description on Bagalāmukhī from Bagalamukhistotratram, a part of ‘Rudrayamala Tantra’:
By the effect of Your Mantra good conversationalists become speechless; rich become beggars; devastating fire gets cooled. The anger of the angry person is removed; an evil minded person becomes good. The quick moving person becomes crippled. The conceit of the conceited person is reduced. Knowledgeable person nearly becomes a fool. Salutations to the compassionate Bagalamukhi!
Jaya Daśa Mahāvidyā🙏