HARE KRISHNA
In this answer I will also mention praises of Almighty Bhagvan Shri Ramji by many gods along with his eulogies.
(1.) Words of Lord Brahma,Supreme Lord Mahadeva, Lord Yama,Lord Kubera, Indradev, Varunadev along with all 33 gods for Lord Rama: ( they together spoken these words)
Thereupon, Kubera the King of Yakshas, Yama the lord of death together with the deceased ancestors, Indra the lord of celestials Varuna the lord of waters, the illustrious Shiva the great deity who bears the device of a bull as his banner and having three eyes, Brahma the creator of all the worlds and the best among the knowers of sacred knowledge all these together reaching the City of Lanka in aerial cars, shining like the sun approached Rama.
‘You are the lord of all the worlds. You are supreme and best among those who know."How do you, the maker of the entire cosmos, the foremost among those endowed with knowledge and an all-capable person, do not recognize yourself ? How do you not recognize yourself to be the foremost of the troop of gods?" "Among the Vasus (a class of gods, eight in number), you are the Vasu, named R^itadhama (one whose abode is Truth or the Divine Law) who was formerly the self-constituted ruler, the first creator of all the three worlds and the lord of creatures." "You are the eighth Rudra among (eleven) Rudras and the fifth (Viryavan by name) among the Sadhyas (a particular class of celestials belonging to Gana Devata). The twin Aswinis are your ears. The sun and the moon constitute your eyes." "O the destroyer of the adversaries. You are seen (to exist) at the beginning and at the end of creation.
~valmiki Ramayana yuddh kanda sarga 117
(2.) Words of Almighty Parshuramji for Lord Rama during Swayamavar of Supreme Mother Janki.
"I have realized your touch of nature as that of the Immutable Supreme Being.You are the Lord of Gods, the Exterminator of the demon Madhu, namely Vishnu, the one without decay., by the touch of your handling that bow... oh, enemy-inflamer, blessedness alone betides you."All of these gods who have come collectively are beholding you and your next move, for you are an unequalled one in you achievements and to whom there is no counter-dueller in conflicts.Your deeds are unmatched and you cannot be countered in a fight. O Kakutstha! I should not be ashamed at this. You are the protector of the three worlds. "Oh, Kakutstha Rama, you are the lord of the triad of worlds, such as you are, you faced me down, and it is malapropos to say that this is a disgrace to me."It will be apt of you to unloose that unsurpassed arrow, oh, Rama, as you have ethical commitment to wipe out demons as I wiped out menacing kings, and should you unloosen that arrow now I wish to depart to the ethereal mountain Mt. Mahendra, a point of no return for me." So said Parashu Rama to Dasharatha Rama.
~valmiki Ramayana Bala kanda sarga 76
(3.) Words of Lord Brahma for Lord Rama:
"You are the Lord Narayana himself the glorious god, who wields the discus. You are the Divine Boar with a single tusk, the conqueror of your past and future enemies." "You are Brahma, the imperishable, the Truth abiding in the middle as well as at the end of the universe. You are the supreme righteousness of people, whose powers go everywhere. You are the four-armed." You are without decay. "You are the wielder of a bow called Sarnga, the lord of all the senses, the supreme soul of the universe, the best of men, the invincible, the wielder of a sword named Nandaka, the all-pervader, the bestower of happiness to the earth and endowed with great might." You are Hrishikesha. You are Purusha. You are the four-armed one. You are Purushottama.You cannot be vanquished."You are the leader of the army and the village headman. You are the intellect.You are intelligence. You are the spirit. You are forgiveness. You are selfcontrol. There is nothing without you. You are Padmanabha.
You are the endurance and the subduer of the senses. You are the origin and the dissolution of all, Upendra the Divine Dwarf and (the younger brother of Indra) as also the destroyer Madhu, the demon." "You perform action for Indra the lord of celestials, the Supreme Ruler, the one having a lotus in one's navel and who puts and end to all in battles. The divine sages pronounce you to be fit to afford protection to all and the refuge for all." "In the form of the Vedas, you are the great Bull with hundred heads (rules) and thousand horns (precepts). You are the first creator of all, the three worlds, and the self constituted Lord of all. You are the refuge and the forbear of Siddhas (a class of demi-gods endowed with mystic powers by virtue of their very birth) and Sadhyas (a class of celestial beings.)"
"You are the sacrificial performance. You are the sacred syllable 'Vashat' (on hearing which the Adhvaryu priest casts the oblation to a deity into the sacrificial fire). You are the mystic syllable 'OM'. You are higher than the highest. People neither know your end nor your origin nor who you are in reality." "You appear in all created beings in the cattle and in brahmanas. You exist in all quarters, in the sky, in mountains and in rivers." "With thousand feet, with hundred heads and with thousand eyes along with Lakshmi the goddess of wealth, you bear the earth with all its created beings along with its mountains." "O Rama! You appear as Sesha, a large serpent in water, at the earth's bottom, sustaining the three worlds with gods, Gandharvas, the celestial musicians and the demons."
"O Rama! I (brahma) am your heart. Saraswathi, the goddess (of learning) is your tongue. O lord! The gods created by Brahma are the hair on all your limbs." "Night has been recognized as the closing of your eye-lids and the day, as the opening of eye-lids. The correct usages of your words are the Vedas. Bereft of you, this visible universe does not exist." "The entire cosmos is your body. The earth constitutes your firmness. Fire is your anger. The moon constitutes your placidity. You are Lord Vishnu (who bears the mark Srivatsa - a curl of white hair on his breast)." "In the past, the three worlds were traversed by you in your three strides, after binding the exceptionally formidable Bali (the ruler of the three worlds) and Indra was made the king (by you)."
"Seetha is no other than Goddess Lakshmi (the divine consort of Lord Vishnu), while you are Lord Vishnu. You are having a shining dark-blue hue. You are the Lord of created beings. For the destruction of Ravana, you entered a human body here, on this earth." "O Rama, the foremost among the supporters of righteousness! The aforesaid purpose of ours has been fulfilled. Ravana has been killed. Return to your divine abode, with a rejoice." O Lord! Unerring is your valour. Your exploits are never in vain.Your strength and valour are invincible. Your power never fails. O Rama! Your blessed sight is powerful. The songs in praise of you never go in vain."
"Those humans who are full of devotion to you will never be unsuccessful on this earth. Those who are devoted to you, the primeval and the eternal lord, belonging to ancient times and the Supreme Person, will forever attain their desired objects here as well as hereafter." "Humiliation will never be the plight of those humans who will recite this hymn in a divine ancient history, sung by Brahma, the foremost seer."
~valmiki Ramayana yuddh kanda sarga 117
(4.) Words of Almighty, All powerful Hanumanji for Lord Rama:
"Who is capable even among celestials and demons, to withstand the arrows discharged by Lakshmana, in the wake of the fury of Rama? "O king! No one is known in the three worlds, who have gained happiness, by doing harm to Rama." "Even Indra the Lord of celestials, in person, cannot attain happiness if he does any harm to Rama. How much move to another person like you?" The renowned Rama is capable of totally destroying all the worlds together with its five elements, along with its animate and inanimate things and also to create yet again all the worlds in like manner as before."
"There is no one who can fight against the renowned Rama, who is equal in prowess to Vishnu the lord of the preservation. And among celestials, demons or the foremost of men, or among hordes of Yakshas the semi-divine beings or ogres or among all Vidyadharas, a king of super-natural beings or among Gandharvas the celestials musicians or among Uragas the semi-divine serpents or among Siddhas the holy personages having super-natural powers or among excellent Kinnaras the mythical beings with human figure and head of a horse or among all types of birds or among all living beings at all places and at all times.
"After doing a great harm in this manner to Rama the lord of all the three worlds as well as the lion among kings, your survival will be difficult." "O king of demons! Either celestials or demons or Gandharvas the celestial musicians or Vidyadharas a king of super-natural beings or Nagas the semi-divine serpents or Yakshas the semi divine beings-all of them are not able to stand before Rama,the lord of the three worlds."
"Either Brahma the self-existing god with four faces or Rudra with three eyes and the destroyer of Tripura (the city built of gold, silver and iron in the sky, air and earth, by Maya for the demons and burnt by Shiva), or Mahendra the god of atmosphere and sky as also the lord of celestials would not be able to protect the one to be killed by Rama in battle.”
~valmiki Ramayana Sunderkanda sarga 51
(5.) Words of Trikaldarshi, all knowing, all powerful Lord Anant Sheshnaag aka Lakshmanji for Lord Rama:
Oh, Vaidehi, your husband is an impossible one for vincibility by serpents, asura-s, gandharva-s, gods, fiends, demons, no doubt about it. Oh, auspicious one, unmarked is some combatant who can counterattack Rama from among gods, humans, gandharva-s, birds, ogres, kinnaraa-s, beasts, or oh, lady, even from horrendous demons, as Rama vies with Indra in any given war. It is inapt of you to talk that way as Rama is inextirpable in a given war, and as for me, I do not venture to abandon you in this forest in the absence of Raghava.Let the most forceful Crowns with all their military forces, or, all of the gods together with their heads, why they, let all the three worlds put together come mutinously, whether jointly or severally, Rama's prowess is irrestrainable.
~ Valmiki Ramayana Aranya Kanda sarga 45