Showing posts with label Arab. Show all posts
Showing posts with label Arab. Show all posts

Monday, June 22, 2026

What were Arab nations like before Oil?

 Before oil, the Persian Gulf was one of the poorest and most isolated regions on earth. The Gulf states had no paved roads, no electricity, no hospitals, and no schools beyond informal mosque instruction. The interior was nomadic herding and subsistence date farming. The coastal towns had fishing and small trade.

Mecca in 1930

Same spot today

Within a generation of oil being found, nomadic Bedouins who had never seen a paved road were living in air-conditioned apartments in cities that hadn't existed twenty years earlier. Because the oil paid for everything, governments didn't need to tax their citizens to do it. In most countries governments extract resources from their population and the population demands representation in return. In the Gulf, governments distributed resources downward and the population accepted authoritarian rule in return. The ruling families bought political loyalty and got it.

Saudi Arabia had always been conservative, but its brand of strict literalist Islam had spent most of its existence as a localized desert movement with no money and no reach. In 1973, when Arab oil states cut off exports to the West and prices quadrupled, the Saudi treasury filled with wealth it had no precedent for. The government built a massive clerical bureaucracy. It funded state-employed religious enforcers who patrolled public spaces controlling what people wore and how they behaved. It rewrote the national school curriculum. Then it spent billions exporting that same model across the Muslim world, building mosques, funding religious schools, and buying influence over Islamic institutions. Cairo is where you can see most clearly what that money was working against.

In the 1950s and 1960s, Cairo was the cultural capital of the Arab world. Women swam in public pools in bikinis. They wore miniskirts in the street. Egypt under Nasser, its president from 1956 to 1970, was explicitly secular and socialist. In one famous speech Nasser described a Muslim Brotherhood leader demanding all Egyptian women be forced to wear hijab, and Nasser's response, which got the crowd laughing, was that he couldn't even get his own daughter to wear one. Religious conservatism was the opposition, not the mainstream.

The 1967 Arab-Israeli war destroyed Arab nationalism as a credible ideology and left a vacuum Gulf money filled. Millions of Egyptians went to work in Saudi Arabia and Kuwait because the wages were many times what Egypt could offer. They came back years later more conservative, practicing a stricter version of Islam than they had left with. Saudi Arabia bought into Egyptian media and television networks, funding the conservative and defunding the secular. Gulf-funded charities provided the schools and clinics the broke Egyptian state could not, and the charity came with culture attached. Nobody passed a law. The social environment changed until the bikini became unimaginable. Women who had worn miniskirts in the 1960s were covering their hair in the 1980s and watching their daughters cover their faces in the 1990s.

The Persian Gulf went from subsistence poverty to global wealth in a generation. That wealth built cities, bought political loyalty, and funded the export of a conservative religious ideology that reshaped the culture of the Arab world. Cairo in the 1990s looked nothing like Cairo in the 1960s, and Saudi money is the reason why.

Wednesday, October 1, 2025

Ghazni Muhammad Destroyed Somnath in the Search of Manat Arabia, an Arab Pagan Goddess????

This is Pre-Islamic Deity Idol in Arab, personally whenever I saw this Pagan Arab Goddess Idol, my mind picturizes this below loool.

I would leave this thing to the expert in this space. I won't trying to justify anything; Otherwise, People would label me as a Pseudo Hindutva RSS Fascist label. looool.

Anyways come to the Main Point.

Majority of the Indians often wondered why Ghazni Muhammad Destroyed the Somnath Temple, a Temple of Shiva in Gujrat????

According to the Historian Romila Thapar in 2004 she claims that an idol of Arab Pagan Goddess Manat had been secretly transferred to the Somnath temple.

According to the Ghaznavid court poet Farrukhi Sistani, who claimed to have accompanied Mahmud on his raid, Somnat (as rendered in Persian) was a garbled version of su-manat referring to the goddess Manat.

According to him as well as a later Ghaznavid historian Abu Sa’id Gardezi, the images of the other goddesses were destroyed in Arabia but the one of Manat was secretly sent away to Kathiawar (in modern Gujarat) for safe keeping. Since the idol of Manat was an iconic image of black stone, it could have been easily confused with a lingam at Somnath. Mahmud is said to have broken the idol and taken away parts of it as loot and placed as a Steps stair in front of Jama Masjid so that people would walk on it. In his letters to the Caliphate, Mahmud exaggerated the size, wealth and religious significance of the Somnath temple, receiving grandiose titles from the Caliph in return’.

An idol of her was also likely among the 360 idols in the Kaaba. According to Ibn al-Kalbi, when worshipers would circumambulate the Kaaba, they would chant her name along with that of her sisters, al-Lat and al-Uzza, seeking their blessings and interception.

Manat was also thought to watch over graves, as indicated by a tomb inscription reading

“And may Dushara and Manat and Qaysha curse anyone who sells this tomb or buys it or gives it in pledge or makes a gift of it or leases it or draws up for himself any document concerning it or buries in it anyone apart from the inscribed above”

  • 1025: Somnath: Mahmud sacks the temple and is reported to have personally hammered the temple’s gilded Lingam to pieces, and the stone fragments are carted back to Ghazni, where they are incorporated into the steps of the city’s new Jama Masjid (Friday Mosque) in 1026. He places a new king on the throne in Gujarat as a tributary. His return detours across the Thar Desert to avoid the armies of Ajmer and other allies on his return.

Pre-Islamic Goddesses Al-Lat, Al-Uzza, Manat

Islamic sources indicate that Ghazni Muhammad believed that an Idol of Manat was spirited away to Somnath, India from Mecca when the idols at Mecca’s were destroyed at the behest of The Profit Mohmmad

Contrary to what we have been taught, Arabia indeed had Religion and street culture before the advent of The Prophet.

The Pre-Islamic Arabia had a Religion, and they had a Pantheon of Deities.

The Goddesses Al-Uzza, Al-Lat and Menat formed a triad in pre-Islamic Arabia. They were widely worshipped: from Nabatean Petra in the North to the legendary Kingdoms of Arabia Felix in the South, including Saba, the Biblical Sheba; as far east as Iran and Palmyra; and the three of them were very popular Goddesses in Mecca at the time of Mohammed.

From left they are: Al-Uzza, whose name means “The Mighty One”, the Goddess of the Morning Star; Al-Lat, the Mother, whose name means simply “The Goddess”, as Al-Lah simply means “The God”; and Manat, Crone-goddess of Fate or Time. Sometimes the three of them are referred to as the daughters of Al-Lah; sometimes Manat and Al-Lat are considered daughters of Al-Uzza

The pre-Islamic Arabs believed Manāt to be the goddess of fate. The followers prayed to her for rains and victory over enemies. She was considered the wife of Hubal.There are also connections with Chronos of Mithraism and Zurvan mythology.

The most ancient of all these idols was Manāt. The Arabs used to name [their children] ‘Abd-Manāt and Zayd-Manāt. Manāt was erected on the seashore in the vicinity of al-Mushallal in Qudayd, between Medina and Mecca. All the Arabs used to venerate her and sacrifice before her. The Aws and the Khazraj, as well as the inhabitants of Medina and Mecca and their vicinities, used to venerate Manāt, sacrifice before her, and bring unto her their offerings… The Aws and the Khazraj, as well as those Arabs among the people of Yathrib and other places who took to their way of life, were wont to go.

n pilgrimage and observe the vigil at all the appointed places, but not shave their heads. At the end of the pilgrimage, however, when they were about to return home, they would set out to the place where Manāt stood, shave their heads, and stay there a while. They did not consider their pilgrimage completed until they visited Manāt.

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Sources:

Thapar, Romila (2004), Somanatha: The Many Voices of a History, Penguin Books India, pp. 45–51, ISBN 1-84467-020-1

  • Ibn al-Kalbī; (author) and Nabih Amin Faris (translator & commentary) (1952): The Book of Idols, Being a Translation from the Arabic of theKitāb al-Asnām. Princeton University Press. LCCN 52-6741.
  • Grunebaum, G. E. von (1970). Classical Islam: A History 600 A.D. – 1258 A.D.. Aldine Publishing Company. ISBN 978-0-202-15016-1.

— Book of Idols, pp 12–14