Showing posts with label Ravana. Show all posts
Showing posts with label Ravana. Show all posts

Wednesday, March 26, 2025

Why did Jatayu try to be a hero and fight with Ravana when he could have simply followed him to his kingdom and later helped Lord Rama more effectively?

 After Sita said strong unbearable words to Lakshmana, he was shattered and prepared to depart in the direction from where 'Ha Lakshman’ sound had come in voice of Rama. He left Sita in the shelter of Vana-devata. Let the forest, creatures save Sita. He departed and Ravana arrived. Jatayu used to protect the hut of Rama. They had met earlier and exchanged how Jatayu and Dasaratha were sweet friends.

Jatayu was not any ordinary vulture. He had participated in deva-asura sangram with Dasaratha, against demons. But, now was an old bird. After Lakshmana left saying these words, it became duty of Jatayu to save Sita.

After Sita was kidnapped and shouted for help, Jatayu attacked Ravana. He fought bravely but Ravana had invincible sword of Shiva. He used it on the old bird and Jatayu fell on the ground.

Like an ideal father-in-law and ideal devotee of Rama and also as per request of Lakshmana, he fought bravely with Ravana.

What if he had followed? Lanka was not easy to enter and once entered, its impossible to stay alive. At this old age, even crossing such a big ocean of 100 Yojana was also not possible for him. With his information only, Rama could know that Sita has been kidnapped by Ravana.

End of Jatayu:

Jatayu left his body in the laps of Rama, head experiencing the loving hand touch of Rama and with his eyes he was staring the dark-bluish divine beauty. The final rites of his body was done by Rama himself.

An interesting commentary of Govindaraaja:

Sugreeva with his army was sitting on Mountains. They saw a lady being forcefully kidnapped and crying for help. They didn't help her. It's better to die for a good cause than to live a life of a coward and unrighteous. Neither did Baali did any favour. He was well capable to saving Sita as he had defeated Ravana in past. But, he remained quite and thus helped Ravana in his adharma.

Rama killed Bali hiding behind the trees the second time Sugreeva went to fight with him. If you are helping adharma by backdoor, you have no right to claim that you were killed by adharma.

Rama didn't save Sugreeva the first time. He was beaten brutally by Bali. Do you think Rama was unable to identify him? One who is being beaten in Sugreeva and stronger one is Bali. There are many other factors that Rama could have easily differentiated between both. Next day, Sugreeva approached Rama through Lakshmana and he was saved by Rama.

How strong was Ravana as a warrior?

 Ravana was the strongest rakshasa of Treta yug because of the boon he recieved from Brahma.

Ravana had a boon from Brahma that no god or demon can defeat him in fight

Ravana replied, ‘May I never suffer defeat at the hands of gandharvas, gods, asuras, yakshas, rakshasas, serpents, kinnaras and demons.’

Indra , Vayu and Yama fled away from his mere presence .

Scared of being oppressed, they assumed the forms of other species. Indra turned into a peacock, Dharmaraja into a crow, the lord of treasures into a lizard and Varuna into a swan. Ravana, the lord of the rakshasas, approached the king and said, “Give me a fight or say that you have been vanquished by me.”

Ravana overpowered Indra in archery and broke his bow

Shakra stretched his large bow, which emitted an extremely large sound. The sound of it being twanged resounded in the ten directions. Indra stretched that great bow and brought down arrows that were as radiant as the sun on Ravana’s head. However, the mighty-armed Dashagriva remained there. He showered down arrows and dislodged Shakra’s bow. They fought against each other and showered down arrows in every direction. Nothing could be discerned then. Everything was covered in darkness.’

most people quote Sage Agastya,’s statement of Meghnad being powerful than Ravana and Kumbhkarana. but statements can never be taken literally.

If Meghnad was more powerful than Ravana then why did Vishnu take birth as Lord Rama to kill Ravana.

And the very point of Sri Rama’s birth was to kill Ravana and not his son. Sri Vishnu and Devas did not even care for the elimination of Indrajit or Kumbhkarana. Their aim was to kill Ravana only.

तत्र त्वं मानुषो भूत्वा प्रवृद्धं लोककण्टकम् || १-१५-२१
अवध्यं दैवतैर्विष्णो 
समरे जहि रावणम् |

"Oh! Vishnu, on your taking birth as human through the wives of Dasharatha you eliminate Ravana in war, who has become exacerbating and thorny to all worlds, and who is otherwise not eliminable for gods. [1-15-21b, 22a]

- Valmiki Ramayana, Bala Khanda.

this alone proves how powerful Ravana was. Vishnu himself had to incarnate as Rama to kill him and Lord Rama was the strongest warrior of Ramayana.

Ravana was powerful enough to lift the three worlds. A feat that Adikavi Valmiki himself mentions.

हिमवान् मन्दरो मेरुस्त्रैलोक्यम् वा सहामरैः |
शक्यम् भुजाभ्यामुद्दर्तुम् न शक्यो भरतानुजः || ६-५९-१११

Though he was able to lift up Himavat, Mandara and Meru mountains as also the Three Worlds with the Gods, he could not raise Lakshmana the younger brother of Bharata.

- Valmiki Ramayana, Yuddha Khanda, Sarga 59.

Apart from this Ravana lifted the Kailasha mountain along with Lord Shiva and Parvati as per Uttar Kand.

Ravana had all the missiles and Valmiki Ji himself mentions it in Aranya Khanda.

सर्व दिव्य अस्त्र योक्तारम् यज्ञ विघ्न करम् सदा |
पुरीम् भोगवतीम् गत्वा पराजित्य च वासुकिम् || ३-३२-१३
तक्षकस्य प्रियाम् भार्याम् पराजित्य जहार यः |

He who is a marksman of every divine missile, and an ever interdictor of Vedic-rituals, and who on going to the city named Bhogavati, the capital of Naga-s, and on defeating Vasuki, the King of Serpents, has abducted the dear wife of Taksha on molesting her, and Shuurpanakha saw such a molester of others wives. [3-32-13, 14a]

- Valmiki Ramayana, Aranya Khanda, Sarga 32.

Ravana,’s Brahma armour was able to tank the Sudharsana chakra of Vishnu and Vajrastra of Indra dev

He also observed the two outstretched arms of the gigantic lord of ogres, which were adorned with armlets of gold and resembled a pair of flags raised in honour of Indra which bore scars of wounds sustained in combat with the ends of the tusks of Airåvata, the carrier of Indra, nay, whose fleshy shoulders had been lacerated by the thunderbolt of Indra and which had been injured by the discus of Lord Visnu; which were fleshy and culminated in uniform and well-formed shoulders, were tough-jointed and powerful, bore auspicious marks on their nails and thumbs and were characterized by shapely fingers and palms.

~Sundara Kanda , 10

He defeated the entite army of vanaras using Tamastra

Ravana overpowered Hanuman in wrestling fight and defeated Lakshmana twice using infalliable weapons in fight.

Ravana had defeated almost every warrior from Rama,’ s army except Lord Rama and Hanuman

Ravana equipped with his Brahma armour fought with Lord Rama for seven days non stop.

At one point of time, Rama was said to be eclipsed by Ravana’s valor and momentarily was so overwhelmed that he couldn't even fit the arrows to his bow.

He tore the standard of Indra’s chariot with a single arrow aimed at it, and having felled the golden ensign from the top of the chariot down to the seat of the chariot,

Råvana struck Indra’s horses as well with a series of arrows. Seeing Råma afflicted, the gods, Gandharvas (celestial musicians) and Cåranas (celestial bards) alongwith the devils as also the Siddhas (a class of demigods endowed with mystic powers by virtue of their very birth) and the foremost Rishis became despondent; while monkey chiefs alongwith Vibhishana felt troubled.

Seeing the moon in the shape of Råma eclipsed by the planet Råhu in the shape of Råvana, the planet Mercury stood assailing the constellation Rohini presided over by the god Prajåpati (the lord of creation), the beloved of the moon, spelling disaster to all created beings. Burning as it were in fury, the ocean rose high at that time as though it was going to touch the sun, its mist-wreathed waves turning round.

Looking ashy in colour and assuming a stern aspect, its rays grown faint, the sun appeared with a headless trunk in its lap and united with a comet. The planet Mars too evidently stood assailing in the heavens the constellation Visåkhå, presided over by the gods, Indra and Agni (the god of fire), which is propitious to the kings of Kosala. A bow held tightly in his hands, Råvana, the ten-headed monster, with his ten faces and twenty arms looked like the Mainåka mountain.

Being overwhelmed by the ten-headed ogre, Råma for his part could not even set his arrows to his bow in the forefront of the battle. Knitting his brows, his eyes turned slightly crimson, he gave way to a fierce rage as though he would consume the ogres. Casting their eyes at the countenance of the sagacious Råma, who was provoked to anger, all created beings were seized with terror and the earth began to quake.

Ravan was also shown to compete with Lord Rama himself in archery without the aid of Brahma armour

Seeing him deploying increasing efforts in the struggle, Kakutstha, as if smiling, took up his sharp arrows and loosed them in hundreds and thousands. Observing them fall, Ravana, with his shafts, covered the entire sky and, on account of that rain of dazzling missiles loosed by those two antagonists, it seemed as if a second heaven of weapons had been created and, amongst them, there was not one that did not attain its target, not one, that did not pierce another and not one, that was loosed in vain; and, having collided with one another, they fell to the ground.

Thus Rama and Ravana fought with an increasing supply of weapons and, in the struggle, they showered down their spears without pause to right and left, so that these formidable weapons covered the firmament; Rama striking Ravana’s steeds and Ravana striking those belonging to Rama; thus, both exchanged blow for blow and both, in the height of anger, entered upon a tremendous duel causing the hair to stand on end. Then with sharpened arrows Rama and Ravana continued their combat and, contemplating his broken standard, Ravana was consumed with rage.

Ravana (with his Brahma armour) was the strongest warrior from Ramayana after Lord Rama.

even after his death he was praised by Lord Rama for his bravery

अधर्मानृतसन्युक्तः काममेष निशाचरः || ६-१११-१००
तेजस्वी बलवाञ्शूरः सङ्ग्रामेषु च नित्यशः |

"This demon may be full of unrighteousness and falsehood. But, he was brilliant, strong and ever a brave warrior in battles."

- Valmiki Ramayana, Yuddha Khanda, Sarga 111.

Friday, February 7, 2025

ರಾವಣನ ಒಳ್ಳೆಯ ಗುಣಗಳು ಯಾವುವು?

 


ರಾವಣ ಕೆಟ್ಟವನಲ್ಲ.

ಸಮಯ-ಸಂದರ್ಭ ಮತ್ತು ಧರ್ಮ-ಕರ್ಮ ಅವನಿಂದ ಕೆಲವು ತಪ್ಪು ಕೆಲಸವನ್ನ ಮಾಡಿಸಿದವು. ಅದರಿಂದ ಅವನು ಕೆಟ್ಟವನು ಎನ್ನುವ ಹಣೆಪಟ್ಟಿ ಹೊತ್ತುಕೊಂಡಿದ್ದಾನೆ.

ಅವತಾರ ಪುರುಷರಾದಿಯಾಗಿ ಯಾವ ವ್ಯಕ್ತಿಯೂ ಪೂರ್ತಿ ಕೆಟ್ಟವನೂ ಅಲ್ಲ ಪೂರ್ತಿ ಒಳ್ಳೆಯವನೂ ಅಲ್ಲ. ಅವರವರ ಕರ್ಮಾನುಸಾರವಾಗಿ ಧನಾತ್ಮಕ ಮತ್ತು ಋಣಾತ್ಮಕ ಗುಣಗಳನ್ನು ಎಲ್ಲರೂ ಹೊಂದಿರಲೇಬೇಕು.

  • ಅದಕ್ಕೆ ರಾಮ-ರಾವಣರೂ ಹೊರತಲ್ಲ. ರಾವಣನ ಒಳ್ಳೆಯ ಗುಣಗಳನ್ನು ಸ್ವತಃ ರಾಮನೇ ಒಪ್ಪಿಕೊಂಡು ಪ್ರಶಂಸಿಸಿದ ನಿದರ್ಶನ ರಾಮಾಯಣ ಮಹಾ ಗ್ರಂಥದಲ್ಲಿ ಉಲ್ಲೇಖವಾಗಿದೆ.

ರಾವಣನ ಅಂತಹ ಕೆಲವು ಒಳ್ಳೆಯತನವನ್ನ ನೋಡೋಣ.

  • ರಾವಣನೊಬ್ಬ ಮಹಾನ್ ವಿದ್ವಾಂಸ, ಕವಿ, ಸಂಗೀತ ಗಾರ, ವೀಣಾ ವಾದಕ ಮತ್ತು ಜ್ಯೋತಿಷ್ಯ ಶಾಸ್ತ್ರ ಹಾಗೂ ವೇದಗಳಲ್ಲಿ ಪಾರಂಗತನಾಗಿದ್ದನು.
  • ಶಿವನಿಗೆ ಅತ್ಯಂತ ಪ್ರಿಯವಾದ ತಾಂಡವ ನೃತ್ಯದ ಸಂಯೋಜನೆ ಮಾಡಿದ್ದು ರಾವಣನೇ ಎಂದು ಹೇಳುತ್ತಾರೆ.
  • ರಾವಣನು ಮಹಾನ್ ಆಡಳಿತಗಾರ ಮತ್ತು ತನ್ನ ಪ್ರಜೆಗಳ ಬಗ್ಗೆ ಅತಿಯಾದ ಕಾಳಜಿ ಹೊಂದಿದ್ದ. ಆತನ ಆಡಳಿತವನ್ನು ಲಂಕಾದ ಸುವರ್ಣಯುಗ ಎಂದು ಪರಿಗಣಿಸಲಾಗಿತ್ತು.
  • ಸಾಯುತ್ತಿರುವ ರಾವಣನು ಲಕ್ಷ್ಮಣನಿಗೆ ಜೀವನದ ಸತ್ಯ, ಸಾರ ಮತ್ತು ರಹಸ್ಯವನ್ನ ಹೇಳಿದನಲ್ಲದೆ ತನ್ನಲ್ಲಿದ್ದ ಜ್ಞಾನವನ್ನೆಲ್ಲ ಧಾರೆ ಎರೆಯುತ್ತಾನೆ.
  • ರಾಮನಿಂದ ಹತನಾಗಿ ಮೋಕ್ಷ ಪಡೆಯುವ ಸಲುವಾಗಿಯೇ ರಾವಣನು ಸೀತೆಯನ್ನು ಅಪಹರಿಸುತ್ತಾನೆ ಮತ್ತು ಅದಕ್ಕಾಗಿ ಅವನು ಸೀತೆಯನ್ನು ಸ್ಪರ್ಷಿಸುವುದಿಲ್ಲ ಎನ್ನುವ ವಿಷಯ ವಾಲ್ಮೀಕಿ ರಾಮಾಯಣದಲ್ಲಿ ಉಲ್ಲೇಖವಾಗಿದೆ. (ಸೀತೆಯನ್ನು ಸ್ಪರ್ಷ ಮಾಡಿದ್ದರೆ ರಾವಣ ಸುಟ್ಟು ಹೋಗುತ್ತಿದ್ದ ಅನ್ನುವುದೂ ಉಲ್ಲೇಖವಾಗಿದೆ).
  • ಸಮುದ್ರಕ್ಕೆ ಸೇತುವೆ ಕಟ್ಟುವಾಗ ರಾಮನು ಮಾಡಬೇಕಾದ ಒಂದು ಯಜ್ಞಕ್ಕೆ ಯಾರೂ ಪುರೋಹಿತರು ಸಿಗದಿದ್ದಾಗ ಶಿವ ಭಕ್ತ ಮತ್ತು ಮಹಾನ್ ಬ್ರಾಹ್ಮಣ ಸ್ವತಃ ರಾವಣನೇ ಪುರೋಹಿತನಾಗಿ ಬಂದು ಯುದ್ಧದಲ್ಲಿ ವಿಜಯಿಯಾಗು ಎಂದು ರಾಮನಿಗೆ ಆಶೀರ್ವಾದ ಮಾಡಿ ತನ್ನ ಕರ್ತವ್ಯ ನಿಷ್ಠೆ ಮೆರೆಯುತ್ತಾನೆ.
  • ರಾವಣನ ಶಿವ ಭಕ್ತಿ ಮತ್ತು ಆತನ ಉತ್ತಮ ಗುಣಗಳಿಗಾಗಿ ಶ್ರೀಲಂಕಾ ಮತ್ತು ಭಾರತದಲ್ಲಿ ಆತನ ದೇವಾಲಯಗಳು ಕೂಡಾ ಇವೆ.

ರಾಮನೊಂದಿಗೆ ಹೋಲಿಸಿದಾಗ ರಾವಣ ಒಬ್ಬ ಮಹಾನಾಯಕ ಅಲ್ಲದಿರಬಹುದು, ರಾಮನಂತೆ ಆದರ್ಶ ಪುರುಷ ಕೂಡಾ ಅಲ್ಲದಿರಬಹುದು. ಆದರೆ ಅವನು ಖಂಡಿತವಾಗಿಯೂ ಕೆಟ್ಟವನು ಅಥವಾ ವಿಲನ್ ಅಲ್ಲ.

ಬಹುಷಃ ರಾಮನ ಅತಿಯಾದ ಒಳ್ಳೆಯ ಗುಣಗಳೆದುರು ರಾವಣ ಒಳ್ಳೆಯವನಲ್ಲ ಎನ್ನುವುದು ಕೂಡಾ ಸತ್ಯವಿರಬಹುದು.