Showing posts with label Dharma. Show all posts
Showing posts with label Dharma. Show all posts

Wednesday, December 31, 2025

When Dharma Was Tested by A Dog: Yudhisthira’s Final Trial

 After the Great Kurukshetra War ended, the Pandavas emerged victorious in that fearsome war. Then, they handed the throne to King Parikshit and began their final journey towards Svarga (Heaven). But not all of them made it. One by one, Draupadi and 4 other Pandavas, Bhima, Arjuna, Nakula, and Sahadeva, fell on their path, unable to proceed further. In the end, only Yudhisthira remained, walking silently with a dog that had followed him faithfully.

At the gates of heaven, Indra himself appeared and invited Yudhisthira to enter his divine chariot. But, Indra stopped him and said, ‘The dog cannot come inside.’

Yudhisthira calmly replied, ‘If this creature, who trusted me till the end, is denied entry, then I myself refuse heaven.’

But, the King of the Heaven, Indra, argued. Because the dog was unclean. Rules could not be broken.

Yudhisthira didn’t waver. “Abandoning one who seeks refuge is Adharma. I will not commit it, even for heaven.”

At that very moment, the dog, transformed into Dharma (Yama), his divine father. The test was complete. Yudhisthira had proved that true dharma is compassion, not reward.

Lesson:- If morality collapses for personal gain, then heaven itself loses meaning.

That is why Yudhisthira alone entered heaven alive.

Thursday, December 25, 2025

Why does Sanatana Dharma not have a single founder?

 Most Ancient religions don’t have a founder.

This includes not only Hinduism (which you’re referring to as “Sanatana Dharma”) but also the Ancient religions of the Mesopotamians, Egyptians, Chinese, Persians, Greeks, inhabitants of Asia Minor (now known as Turkey), Norse, Celts, Shinto, Canaanites and Arabs.

The tribal religions of Africans, Native Americans and Oceanians don’t have founders either.

Most such religions are characterized by multiple gods and goddesses (polytheism). But Judaism (yes – it doesn’t have a founder), is the only clear-cut exception of being a monotheist religion since its inception in Israel (which is a newer nation compared to the afore-mentioned ancient civilizations).

According to history, all these religions emerged when humans began to worship the forces of nature as personified deities. Hence, they don’t have founders.


On the other hand, religions which branched out from other religions have founders.

This includes Buddhism, Jainism and Sikhism which have branched out from Hinduism.

Buddhism has only a single historical Buddha, i.e., Gautama Buddha. But it’s also mentioned in the Pali Canon that prior to Gautama Buddha, there were at least three previous Buddhas in the present Kalpa.

Jainism has two historical Tirthankaras viz., Parshvanatha and Mahavira. But the Jain tradition holds it that the religion originated with Rishabhanatha, a non-historical Hindu king who was said to have set up the foundational principles for the practice of Jainism (hence, he’s regarded as the first Tirthankara of Jainism). These principles became a religion apart when Rishabhanatha’s son, Bahubali decided to relinquish his kingdom for the sake of his brother, Bharata, and thus became the first Jain monk.

Rishabhanatha and Bharata were mentioned as Vaishnava Hindu kings in Hindu scriptures such as the Bhagavad Purana. But no mention has been made to Bharata’s brother, Bahubali, in Hindu scriptures.

Now, unlike Buddhism and Jainism which are alleged to have existed even before the existence of the historical founders, but are still traced to a non-historical founder, the creation of Sikhism lies entirely under the purview of history. Guru Nanak, the founder of Sikhism, is a confirmed historical figure and so are the nine other Sikh Gurus who succeeded him.


Even though Ancient Persians originally revered numerous deities and supernatural beings known as Ahuras, Yazatas and Daevas, it was Zoroastrianism which eventually emerged as the dominant faith in Persia over the years. Zarathustra, the founder of Zoroastrianism, believed that Ahura Mazda was the only God in the cosmos and that He was immanent within everything in life as the principle of Goodness within every soul. Zarathustra was opposed to polytheism and so were his followers.

Zoroastrianism became more popular when Persians conquered Assyria, liberated the Jews from Assyrian rule and allowed them to return to Israel. The Jewish influence strengthened the cause for the wider adoption of the monotheistic Zoroastrianism. According to the Bible, Xerxes, the Persian Emperor at that time, was a Zoroastrian and he married Esther, a Jewish woman. This marriage depicts how Jews and Zoroastrians found similarities with each other’s culture.

It has to be noted that whenever a new religion is founded from the original polytheist ones, it’s either a non-theist religion like Buddhism or Jainism or a monotheist one like Sikhism and Zoroastrianism. This implies that new religions are usually founded in a spiritual resistance against the existing polytheistic establishments.


Likewise, Taoism and Confucianism in China, both of which are non-theist, have branched out from the polytheistic culture of the Chinese religion which revered numerous divine beings known as Shen, all of which operated the forces of nature (Tian) under the Mandate of Heaven (Tian Ming). However, very less information is available on how the Chinese religion has evolved due to the lack of transparency in the details of the Chinese history as well as the hostility against organized religion that characterizes the present-day Communist rule in China.

Taoism is traced to Lao Tzu and Confucianism is traced to Kong Fu Tzu (Confucius).


In Japan, Shintoism, which is the ancient polytheistic religion of Japan, does not have a founder. But Tenrikyo, which believes in the immanence of a single deity, is remarkably founded by Nakayama Miki – a woman – while on the other hand, most of the world’s religions with founders were founded by men. It’s also interesting to note that the single deity in Tenrikyo is also female. Goddess.


While most religions without founders are typically polytheist in nature, Judaism, the first Abrahamic religion and the mother of all Abrahamic religions, is said to not have a founder.

In fact, the Bible claims that there has only been One God all the time and that other deities and religions were eventually invented by tribes who became rebellious against the One God over unfulfilled desires that they started dreaming that there were other deities who were capable of fulfilling these desires. Hence, these people were doomed to an eternal sentence in Hell because of that God’s insecurity over the humans’ act of worshipping stones that He supposedly becomes jealous of these stones.

While Jews made no attempts to spread their religion out of Israel, yet habitually considered other civilizations inferior to them, Christians and Muslims who adopted these same beliefs from Judaism, went on a campaign of cultural erasure wherever they went out of the dogmas they adopted due to the lack of scientific and rational knowledge.

In reality, Judaism is actually a new religion compared to the Ancient religions of Egyptians, Greeks and Mesopotamians around them. There’s no historical proof for Adam, Noah, Abraham, Lot, Jacob, Joseph or even Moses. That’s why it’s said they’re mythological figures, and not historical ones.

There’s only historical proof that Jews had been slaves for some ancient nation, most probably Egypt, before they somehow freed themselves wholesale and built their civilization in the land of Israel. However, Israel was already occupied by an idolatrous tribe known as Canaanites. Hence, the Jews fought a war against them and destroyed them. They even destroyed their places of worship including temples and idols before occupying their region.

According to the Bible, these Jews were led by Moses and he was commanded by God to destroy these temples of Canaanites and their idols. Then God told Moses that He was the only God in the cosmos and that no other god should be worshipped other than Him. He also told Moses that idols should not be made or worshipped.

However, according to history, the Jews chose to consciously worship only one God to avoid sectarian divides that were the hallmark of the polytheistic civilizations of the nations around them. Besides this, the Jews’ monotheism is a rebellion against the established polytheistic norm of all ancient religions and was hence a learned trait, and not an authentic one.

Even the Jews’ avoidance of idol-worship was about centering their worship towards a single location – towards the Ark of the Covenant which is a wooden box containing the original stone tablets of the Ten Commandments received by Moses from God. This wooden box was eventually later consecrated in the Temple of Jerusalem by King Solomon. Ever since then, Jews faced the direction of the Temple of Jerusalem during worship.

While polytheists had multiple holy places due to their beliefs that each consecrated idol in each particular location was holy, Jews had only one central holy place. This mechanism was also meant to unite Jews and did not pertain to any mystic Truth. Rather, since Jews were a new nation, they had to adopt dogmas against polytheism and idol-worship in order to be safe from the Ancient imperialist aggressors of Egypt, Mesopotamia and Greece.

Sadly, these dogmas were taken as historical truth by Jews in the Ancient times. Hence, when Christians and Muslims adopted the same dogmas, they themselves became aggressors and went on a campaign to erase all cultures except their own.

The only serious attempt to correct the historical mistakes of these Christians and Muslims is the Baha’i Faith, which, like Hinduism, taught Unity of Religion and even made attempts to rationalize the bigoted notions of Eternal Hell held by Christians and Muslims.

While Judaism did not have a historical founder, but evolved as a monotheistic religion due to the historical context in which the freed Jewish slaves occupied Israel after fighting a war against Canaanites, the foundation of Christianity is traced to the teachings of Jesus Christ (who did not have any intention to create any new religion) while the foundation of Islam is traced to the conscious efforts of Muhammad to create a new religion based on whatever he learnt from Halima, his wet-nurse, who was a monotheist as an adherent of the hanif sect of the Pagan Arab religion.

Needless to say, Baha’i was founded by Baha Ullah who had wider knowledge of the World’s religions than Moses, Jesus, Muhammad or any other Abrahamic prophet.


Now, just because a religion does not have a founder, it does not mean that it’s good or original. Nor does a religion with a founder have to be bad or artificial.

Whether your religion is good or bad depends on what its God teaches you to do.

If your God teaches you to practice the Dharmic principles of Truth, Love, Mercy, Forgiveness and Peace, then that God is a good God and you’re in a good religion.

But if your God teaches you to do the exact opposite of these Dharmic principles, your God is evil. So, you’ll have to abandon this religion for some other religion.

However, if you want to stay in the same religion, you have to find a better teacher or a better source of knowledge from your religion through which you can learn the Dharmic principles of Truth, Love, Mercy, Forgiveness and Peace. By doing this, you can reform your God (or rather, your idea of God).

Tuesday, May 20, 2025

15 Divya darshan of most worshiped deviyan in Sanatan Dharma

 1. Shreeji Radha Rani ❣️🪈

नमस्ते परमेशानि रासमण्डलवासिनी।

रासेश्वरि नमस्तेऽस्तु कृष्ण प्राणाधिकप्रिये

2. Maa Durga 🔱

ॐ जयंती मंगला काली भद्रकाली कपालिनी

दुर्गा क्षमा शिवा धात्री स्वाहा स्वधा नमोऽस्तु‍ते!

3. Devi Sita

श्रीराम सांनिध्यवशां-ज्जगदानन्ददायिनी।

उत्पत्ति स्थिति संहारकारिणीं सर्वदेहिनम्

4. Devi Mahalakshmi

ॐ सर्वाबाधा विनिर्मुक्तो, धन धान्यः सुतान्वितः मनुष्यो मत्प्रसादेन भविष्यति न संशयः ॐ ।।

5. Devi Saraswathi

ॐ सरस्वति नमस्तुभ्यं वरदे कामरूपिणि।

विद्यारम्भं करिष्यामि सिद्धिर्भवतु मे सदा

6. Devi Mahakali

ॐ श्री कालिकायै नम:

7. Devi Ganga

ॐ नमो गंगायै विश्वरूपिण्यै नारायण्यै नमो नमः

8. Devi Yamuna

ॐ श्यामामम्भोजनेत्रां सघनघनरुचिं रत्नमंजीरकूजत् कांचीकेयूरयुक्तां कनकमणिमये बिभ्रतीं कुण्डले द्वे ।

भ्राजच्छ्रीनीलवस्तां स्फुरदमलचलद्धारभारां मनोज्ञां ध्यायेन्मार्तण्डपुत्रीं तनुकिरणचयोद्दीप्तदीपाभिरामाम् ।।

9. Bhu Devi

ॐ भूरसि भूमिरस्यादितिरसि विश्वधारा विश्वस्य भुवनस्य धारत्रि | पृथिवीं यच्च पृथिवीं दृण्हा पृथिवीं मा हिंसाः |

10. Devi Gayatri

ॐ भूर्भुवः स्व:तत्सवितुर्वरेण्यं भर्गो

देवस्य धीमहि धियो यो नः प्रचोदयात् ॥

11. Devi Santoshi

ॐ श्री संतोषी महामाया गजानंदम दायिनी

शुक्रवार प्रिये देवी नारायणी नमोस्तुते!

12. Devi Riddhi-Siddhi

देवी ऋद्धि मंत्र- ॐ हेमवर्णायै ऋद्धये नम

देवी सिद्धि मंत्र- ॐ सर्वज्ञानभूषितायै नम:।

13. Devi Annapurna

ॐ ह्रीं श्रीं क्लीं भगवति अन्नपूर्णे नम।।

14. Devi Tulsi maa

मातस्तुलसि गोविन्द हृदयानन्द कारिणी

नारायणस्य पूजार्थं चिनोमि त्वां नमोस्तुते

15. Devi Chamunda

ॐ ऐं ह्रीं क्लीं चामुण्डायै विच्चे

Wednesday, April 9, 2025

What is Dharma?

 What is Dharma?

Dharma is not just the rules and regulations of acceptance in society. Dharma is that righteousness which the wise and good speak—

विद्वद्भिः सेवितः सद्भिर्नित्यमद्वेषरागिभिः ।
हृदयेनाभ्यनुज्ञातो यो धर्मस्तं
 निबोधत ॥

Learn that Dharma, which has been ever followed by, and sanctioned by the heart of, the learned and the good, who are free from love and hate. (MaṇuSmrṭī: 2.1)

न धर्माधर्मौ चरत 'आवं स्व' हाते, न देवगन्धर्वा न पितर इत्याचक्षते 'ऽयं धर्मोऽयमधर्म, इति ॥

Dharma and Adharma do not go around saying, "That is us." Neither do gods, nor Gandharvas, nor the Pitris declare what is Dharma and what is Adharma.

यं त्वार्थः क्रियमाणं प्रशंसन्ति स धर्मो, यं गर्हन्ते सोऽधर्मः ॥

That action which is praised by the wise is dharma; that which they condemn is Adharma.

-Apastambha Dharma Sutra: 1.7.20.6–7

Dharma is that righteousness which the scriptures dictate—

तं विद्धि सात्त्विकं धर्मं यश्च केनाप्य निंदितः ।
श्रुतिस्मृत्युदितो यस्तु यदि निष्कामिको भवेत् ॥

They know that Dharma to be Sāttvika, which shall be helpful to good people and which is not at all censured by anyone. It is that Dharma which is laid down in Śrutis and Smritis.

—Skaṇḍa Purāṇa: 2.7.20.54

‘That the doing of which men learned in the scriptures praise is Dharma; that which they deprecate is called Adharma.’ (Viśvamitra Smriti, quoted in Parāśaramādhava, p. 80)

चोदनालक्षणोऽर्थो धर्मः।

Dharma is that which is described in the Veda as conducive to good.
—Jaimini, Mīmāṃsā-Sūtra: 1.1.2

So, Manusmriti sums it up—

वेदः स्मृतिः सदाचारः स्वस्य च प्रियमात्मनः ।
एतच्चतुर्विधं प्राहुः 
साक्षाद् धर्मस्य लक्षणम् ॥

The Veda, the Smṛti, the Practice of those who are good, and that what is agreeable to oneself—these directly constitute the fourfold lakṣanas of Dharma.

-Manusmriti: 2.12

But what constitutes Dharma?

Well...the Smritis offer different answers to the same question as they are the works of different learned individuals—

अहिंसा सत्यं अस्तेयं शौचमिन्द्रियनिग्रहः।
एतं सामासिकं धर्मं चातुर्वर्ण्येऽब्रवीन्मरुः॥

Non-violence, truth, non-stealing, purity, and control over the senses — this concise definition of dharma was declared for all four varṇas by Manu.

-Manusmriti: 10.63

अहिंसा सत्यं अस्तेयं शौचमिन्द्रियनिग्रहः।
दानं दमः दया क्षान्तिः 
सर्वेषां धर्मसाधनम्॥

Non-violence, truth, non-stealing, purity, control over the senses, charity, restraint, compassion, and forgiveness — these are the constituents of dharma for all.

-Yajvalkya Smriti: 1.122

शौचं दानं तपः श्रद्धा गुरुसेवा क्षमा दया ।
विज्ञानं विनयः सत्यमिति धर्मसमुच्चयः ।

Purity, charity, penance, faith, service to the guru, forgiveness, compassion, knowledge, humility, and truth — these together constitute the essence of dharma.

-Devala Smriti: 1.7

For example of ManuSmriti— it says that non-violence, truth, non-stealing, purity and control over senses form Dharma.

Now, both Śrī Krṣṇa and Śrī Rāma followed non-violence until violence was necessary. They both are Truth personified (नित्यं सत्यं परंब्रह्म कृष्णं निर्गुणमेव च । ~Brahma Vaivarta Purāṇa: 2.65.22/अक्षरं ब्रह्म सत्यं ~Vālmiki Rāmāyaṇa: 6.117.14), they cannot still anything as everything belongs to them only. They are always pure (शुद्धं ब्रह्मत्वमेव च ॥ —Padma Purāṇa: 6.128.229), and even senses cannot effect them.

All these attributes actually comes from God himself—

बुद्धिर्ज्ञानमसम्मोह: क्षमा सत्यं दम: शम: | सुखं दु:खं भवोऽभावो भयं चाभयमेव च ||
अहिंसा समता तुष्टिस्तपो दानं यशोऽयश: | भवन्ति भावा भूतानां मत्त एव पृथग्विधा: ||

From Me alone arise the varieties of qualities in humans, such as intellect, knowledge, clarity of thought, forgiveness, truthfulness, control over the senses and mind, joy and sorrow, birth and death, fear and courage, non-violence, equanimity, contentment, austerity, charity, fame, and infamy.

-Bhagavad Gītā: 10.4–5

So, Śrī Rāma and Śrī Krṣṇa always followed Dharma. As Both Śrī Rāma and Śrī Krṣṇa are followers of Dharma/Dharma personified~ राजा सर्वस्य लोकस्य धर्मचारी महारथः (Vālmiki Rāmāyaṇa: 3.12.30), संसारसारं निगमप्रचारं धर्मावतारं हृतभूमिभारम् । (Ānanda Rāmāyaṇa: 1.12.117), महा धर्म रघुपति गुण गाना (Prem Rāmāyaṇa: Prasthana Kanda: 113.1).
Śruti says—धर्माणि धारयन्—the Supreme Being, upholds righteousness (Dharma).
-Rig Veda: 1.22.18, Srī Rāma is himself that being: त्वं
 परो धर्मो —O Rama, You are the supreme Dharma.
(Vālmiki Rāmāyaṇa: 6.117.14), वेदप्रणिहितो धर्मो 
That which is prescribed in the Vedas constitutes dharma (Śrīmad Bhāgavatam: 6.1.40) and वेदो नारायण: साक्षात् ~The Vedas are Nārāyaṇa himself. (Śrīmad Bhāgavatam: 6.4.10)

Therefore, we conclude—

रामो विग्रहवान् धर्मः ।
Shri Rama is the very embodiment of Dharma, and also the one who upholds righteousness."

—Valmiki Ramayana 3.37.13

And as Lord Krṣṇa and Śrī Raghupati are one in essence (यो रामः कृष्णतामेत्य ~Krṣṇa Upaniṣad), they both are the embodiments of Dharma and the upholder of the same.

But their approach towards following Dharma was slightly different as the time period, the environment and the gunās of the people around them were different.

In Treta Yuga—

O excellent sage in the Tretā Yugā, Dharma assumes pale white color. Harī attains red colour. People undergo slight suffering. All are absorbed in the path of holy rites; they abide by the holy performance of Yajña; they hold steadfastly to truthfulness; they are devoted to meditation, they are always engaged in meditation.

-Nārada Purāṇa: 1.41.14–15

In Dvapara Yugā—-

O leading sage, in the Dvāpara, Dharma stands on two legs, and Hari assumes yellow colour; the Vedas are classified. At that time even some excellent Brāhmaṇas are absorbed in untruths. Among the Brāhmaṇas and the people of other Varnās, some possess the evils of passionate attachment to wordly objects. O Brāhmaṇa, soṃe of them perform Yajñas for the attainment of heaven and salvation; some are desirous of wealth etc., and some have their minds affected by sin.

-Nārada Purāṇa: 1.41.16–18

Thus, Devi Bhāgavatam concludes—

ये धर्मरसिका जीवास्ते वै सत्ययुगेऽभवन् । धर्मार्थरसिका ये तु ते वै त्रेतायुगेऽभवन् ॥ १२
धर्मार्थकामरसिका द्वापरे चाभवन्युगे । 
अर्थकामपराः सर्वे कलावस्मिन्भवन्ति हि ॥ १३
युगधर्मस्तु राजेन्द्र न याति व्यत्ययं पुनः । कालः कर्तास्ति धर्मस्य ह्यधर्मस्य च वै पुनः ॥ १४

O King! The persons that are devoted to religion take their births in the Satya Yuga; those that are fond of religion and wealth they become manifest in the Tretā Yuga; those that like Dharma (religion), Artha (wealth) and Kama (desires), they are born in the Dvāpara Yuga, and those that dote on wealth and lust, they are seen in the Kālī Yuga. O King! Know this as certain that these characteristics, peculiar to each Yuga, never vary; and know this too, that Time, the Lord of Dharma and Adharma, is always present.

—Devi Bhāgavatam Purāṇa: 6.11.12–14

Henceforth, due to difference in set-up and environment and the gunās of people…their approach was somewhat different.

But, if you observe closely and interpret each and every instance of their Lilās carefully…you will observe that their approach was more or less…the same in essence.


Hope you understand the complex term known as “Dharma.”

Ram Lakhan Prasad Sinha (Āditya Rāj Siṇgh)

**I am just a 14 year old who does all the research alone with the grace of Śrī Rāma…please forgive me if there is a mistake.**

Hare Rāma.