Showing posts with label Sita. Show all posts
Showing posts with label Sita. Show all posts

Saturday, September 19, 2026

Why didn't Hanuman himself rescue Sita when he met her in Ashok Vatika?

 This whole incident is mentioned in Sundarkand and such beautiful discussions between Maa Sita and Hanuman Ji makes it actually “Sundar”.

During Hanuman ji meeting with Maa Sita in Ashok Vatika,

Maa Sita asked: Son, How did you reach Lanka ?

Hanuman ji Replied: By God Grace of Lord Ram, your son has potential to fly and with same the same power, i have crossed sea to reach Lanka. And, Mata i have seen how you are tortured in Lanka. Maa please come with me, i will take you safely to Shri Ram.

Maa Sita replied: Son, I have full faith in your capabilities but because of two major reason I will not come with you.

First, I am pativarta so I will never touch other man with my own wish, Ravan touched me forcefully and now he will get punishment of the same.

Second, we are suryavanshi and if I come with you my son then people will raise fingers towards Rama and his reputation will be on stake, people will think that he could not protect me from Ravan. And, I don't want that because of me people raise finger towards Shri Ram. Son, i can not come with you but you take my jewelary to show this to Shri Ram and tell him that i am waiting for him.

Such beautiful conversations makes Sundarkand very very special.

Jai Siya Ram ЁЯЩП

Wednesday, September 16, 2026

Why does Lord Ram prefer Sugriva instead of Bali for finding Sita?

 Lord Rama preferred Sugriva instead of Vali to find Sitadevi because Lord Rama had come to Kishkindha to help Sugriva. After Ravana kidnapped Chhaya Sita, Lord Rama and Lakshmana, for deluding ignorant people, acted as if they lamented the abduction of Sitadevi. But actually, Sitadevi was in Kailasa, being worshipped by Lord Shiva and Umadevi. This incident is clearly stated in the Kurma Purana.

Now, Lord Rama and Lakshmana went further and met Shabari, whose hermitage was near the Pampa River, in Hampi, Karnataka. She fed Rama and Lakshmana sweet berries with pure devotion. After accepting Shabari’s berries, she told Rama and Lakshmana to go to Rushyamooka Parvata, where He can find Sugriva and Hanuman. As Shabari directed, Rama and Lakshmana went toward Rushyamooka Parvata. Along the way, they met a Kabandha named Raakshasa. Rama and Lakshmana cut the hands of Kabandha with their swords. This Kabandha was actually a Gandharva by the name Dhanu, who was cursed to be a demon. Now, this Dhanu Gandharva was freed, and he went to the Devaloka.

From here, Lord Rama and Lakshmana were coming to Rushyamooka Parvata, and Hanuman met them, took them to Rushyamooka Parvata, and made Sugriva befriend Rama. Now, the lesson we get here is that if you stay on Hanuman’s side, then only Lord Rama will accept you. Because Hanuman is the greatest devotee of Lord Rama. So, Lord Rama will only bless you if you are on Hanuman's side. Sugriva was on the side of Hanuman; that’s why Rama accepted Sugriva as his friend. Vali also, though was a great devotee of Lord Rama, but since he wasn’t on the side of Hanuman, Lord Rama didn’t accept him.

Another reason is that Lord Rama didn’t come to Rushyamooka Parvata because He thought, ‘O Sugriva is just like me, who lost his wife.’ The real reason behind it is different. Lord Vishnu decided to incarnate as Rama. Lord Brahma instructs all the devatas to incarnate as vaanaras to serve Lord Rama. So, all these vaanaras had incarnated to serve Lord Rama. If Rama had taken Vali’s help, then Vali, who had already defeated Ravana, could have killed Ravana immediately and could have brought Sitadevi back. But that would lead to a serious problem. Because it was Rama’s sankalpa to kill Ravana. So, Rama is the one only one who would kill Ravana. Another thing is, the Sitadevi whom Ravana had abducted was Chhaya Sita and not the real Sitadevi.

Third thing, if Rama chose Vali for help, then the sole purpose behind the incarnations of all these 60 crore vaanaras (to serve Lord Rama) would have gone to waste. They could have missed the great opportunity to serve Lord Rama. Lord Rama doesn’t need anyone’s help. He could have killed Ravana if He wished, from Ayodhya itself. But apart from killing Ravana, He had to give darshan to the sages, who had done penance for thousands of years to meet Rama. Plus, He had to free people from curses and kill the evil people. Plus, if He had taken the side of Vali, then the exchange of Chhaya Sita with real Sita through Agni Pariksha wouldn’t have happened.

So, for all these reasons, Lord Rama didn’t choose Vali and chose Sugriva. Another reason is that Vali had performed Adharma by keeping Sugriva’s wife, Rumadevi, with him. That’s why Rama also didn’t prefer Vali, because he himself had claimed Ruma, who was Sugriva’s wife. So, one should never consider Rama as equally distressed as Sugriva was, because both lost their wives, Ramaa and Rumaa. No. Ramaa’s or Sitadevi’s Akruti or Chhaya Sita was in Ashokavana of Ravana, so Rama knows it. He just acted as if He was crying, hugging trees, and seeing Sitadevi everywhere. Lord Rama’s sole purpose in coming to Kishkindha was to bless Hanuman and to help Sugriva. In return, Sugriva promised Rama to help Him in finding Sitadevi.

All this was done so that the vaanaras led by Sugriva, Hanuman, and Angada could also get the fortune to serve Lord Rama in His avatarakarya. They earned punya by contributing their best to the Raamakaarya. This Vaali, in the Krishnavatara, came as Arjuna and got the opportunity to serve the same Rama who was now Krishna in Dwapara Yuga.

Hope this helps!
Jay SriRam!
ShriKrishnarpanamastu!

Tuesday, September 8, 2026

What is the reference in the Ramayana to Sita's skin color?

 Valmiki Ramayan in Aryakanda describes Ma Sita’s beauty, her complexion and skin colour

Surpankha describes Ma Sita to her brother Ravan

in Sarga 34

рд░ाрдорд╕्рдп рддु рд╡िрд╢ाрд▓ाрдХ्рд╖ी рдкूрд░्рдгेрди्рджु рд╕рджृрд╢ рдЖрдирдиा |
рдзрд░्рдо рдкрдд्рдиी рдк्рд░िрдпा рдиिрдд्рдпрдо् рднрд░्рддृः рдк्рд░िрдп рд╣िрддे рд░рддा || рей-рейрек-резрел

"But, one with her broad-eyes, face similar to the full-moon is the dear and wedded wife of Rama, and she always takes delight in the well-being of her dear one, namely Ram.

рд╕ा рд╕ुрдХेрд╢ी рд╕ुрдиाрд╕ोрд░ुः рд╕ुрд░ूрдкा рдЪ рдпрд╢рд╕्рд╡िрдиी |
рджेрд╡рдд рдЗрд╡ рд╡рдирд╕्рде рдЕрд╕्рдпрд░ाрдЬрддे рд╢्рд░ीрд░् рдЗрд╡ рдЕрдкрд░ा || рей-рейрек-резрем

"She is the one with lengthy hairdo, her nose and thighs are fine, and that glorious one with fine looks is the wife of Rama, and she is beaming forth like a sylvan deity situated in that woodland, who in turn is like Goddess Lakshmi in a temporal form.

рддрдк्рдд рдХांрдЪрди рд╡рд░्рдг рдЖрднा рд░рдХ्рдд рддुंрдЧ рдирдЦी рд╢ुрднा |
рд╕ीрддा рдиाрдо рд╡рд░ाрд░ोрд╣ा рд╡ैрджेрд╣ी рддрдиु рдордз्рдпрдоा || рей-рейрек-резрен

"She has a complexion matching the shade of refined gold, her nails are rosy and jutting, and she with her curvaceous hips and slim waist is the daughter of King of Videha, and known as Sita”.

рди рдПрд╡ рджेрд╡ी рди рдЧंрдзрд░्рд╡ा рди рдпрдХ्рд╖ी рди рдЪ рдХिंрдирд░ी |
рддрдеा рд░ूрдкा рдордпा рдиाрд░ी рджृрд╖्рдЯ рдкूрд░्рд╡ा рдорд╣ीрддрд▓े || рей-рейрек-резрео

"So far I have not seen any Goddess with such a comeliness; a Gandharva female - no; a Yaksha female - no; a Kinnara female - no; and a woman, no, not on the face of earth!

Gandharvas are celestial beings

Yakshas are supernatural beings

Kinnara are part human, part birds and look after the well beings of humans.

Surpankha says to Ravan that she has not seen any Goddess or anyone one from Gandharva, Yaksha , Kinnara or any woman on the face of the Earth as beautiful as Ma Sita.

Mata Sita is described as having complexion matching the shade of refined gold ( usually glowing too).

Wednesday, September 2, 2026

Why did Sita had to suffer so much throughout her life?

Mata Sita was Ayonija (born without womb) and she was found by Rajrishi Sheerdhwaj Janaka when he was doing ritual ploughing in Mithila. He adopted her and gave her to his Chief Queen. Later, she was wedded to Prince Ram of Ayodhya when he proved himself worthy of her by picking up Lord Shiva’s bow.

Mata Sita was happy in her marriage, she was very happy because she fell in love with her husband after marriage. Their marital life was very blissful because their minds, habits, nature matched with each other and they both were very respectful of each other.

Even when Shri Ram was exiled, she was unhappy that he was not taking her with him in exile. She argued and then started crying, then only he agreed to take her in exile. In Jungle, she was happy, very happy because she had the full focus of Shri Ram on her. They were living like two free birds in Jungle. Just the company of her husband was enough to make her happy.

The problems in her life started when Ravana abducted her and when she was rescued, she gave Agnipariksha because Shri Ram said some words which hurt her though he later explained he had full faith in her because she was saved by her moral power but it was needed because the people would never stop judging her.

Uttar Kand is considered an interpolation in original Valmiki Ramayana and in this source, he sent Maithili in the hermitage of Maharishi Valmiki when she was pregnant as his people wanted him to leave his queen and marry again. But Shri Ram although sent his queen away but he didn't remarry because Queen belonged to their people but she was wife of Shri Ram, it was his personal relationship and he proved his people, he sent his queen away not his wife. They didn't want the queen but he wants his wife and no one could take her place , not even for strategic alliances which Kings often did. Shri Ram is the only King who never had any harem or looked at any women and other than Mata Sita. He was absolutely devoted to her but Mata Sita refused to come back because she preferred her self respect over becoming queen again.

What was the motive behind Lord Rama's taking Sita's fire test?

Shri Ram did not ask her to take Agnipariksha of Mata Sita but he provoked her for that because when she came to him after she was rescued, he was rude to her and it hurt her. She told Laxman to organise a pyre and when he looked at Shri Ram, he hinted him to do it and Laxman lit the pyre. When she entered it Agni Dev came and gave testimony of her purity. Then Shri Ram revealed that he didn't have any doubt on his wife, she was protected by her own moral power and Ravana couldn't touch her but the test was necessary so that vile people (Rakshasas and enemies of royal houses) couldn't use her abduction as an excuse to malign her name and the names of royal houses of Janaka and Raghu. Mata Sita also never blamed Shri Ram because she knew him more than anyone else. Shri Ram never wanted Mata Sita to take Agnipariksha, she herself took it.

Saturday, August 29, 2026

What is the main reason behind Agni Pariksha of Sita in the Ramayana epic?

 What is the main reason behind Agni Pariksha of Sita in the Ramayana epic?

The Ramayana and the Mahabharata are magnificent epics; sages like Valmiki and Vyasa provided answers to many profound questions within them.

After the slaying of Ravana, when Rama asked for Sita to be brought to him, he specifically instructed that she be brought walking—escorted on foot.

There was a remarkable reason for this specific instruction.

Present there, alongside Rama, were not only the warriors of Lanka and Kishkindha but also numerous Vanara warriors from across Jambudvipa.

Sugriva had summoned all the kings of Jambudvipa along with their armies to search for Sita; they had all arrived and participated in the war.

None of them had ever seen Sita before; they had only heard of her but knew nothing specific about her. They had come and fought solely because Sugriva had called upon them.

When we visit another town for an event and return home, what do we do? We share everything that happened there with others. Similarly, what would these warriors say upon returning to their own kingdoms about Sitamma?

Rama wanted to ensure that no one would ever cast aspersions on Sita—who had spent a year in a foreign land—in the future. That is why he insisted she be brought on foot in full view of everyone and undergo the Agni Pravesha (ordeal by fire); subsequently, Agni Deva (the Fire God) brought her safely back and entrusted her to Rama.

Rama’s desire was for everyone present to witness this extraordinary process, greatness of Sitamma and convey it to their people upon their return. He believed that only then would the entire world come to know of Sita’s purity. He did not act merely as Rama the individual, but as an ideal king. A king's conduct must not show even a hint of impropriety; otherwise, generations will have to suffer the consequences.

Kavisamrat Sri Viswanatha Satyanarayana described Sitamma as " Anindhanagni " (Fire that requires no fuel). After all, a stick or oil is usually needed to produce a flame, isn't it? Yet, Sitamma requires no fuel; one must understand that she is an eternally blazing fire.

When a doubt regarding Dharma arises, one should examine whether there is any subtle point of Dharma involved.

Sri Rama is the one who brings bliss to the entire universe.

Subhamastu

Tuesday, August 4, 2026

Why was Sita born from the Earth and not a womb?

It's backstory is in Uttar Kand where it's written that a daughter of Sage Kushadhwaja was very beautiful and many men wanted her hand but he refused them all saying that he wanted Lord Vishnu to be her husband. A demon named Shambhu due to this killed Kushadhwaja and his wife due to grief entered fire. Unprotected Vedvati left for the woods and wore matted locks and black antelope’s skin and did penance to get Lord Vishnu as her husband.

Ravana once saw her and praised her beauty. She introduced herself and called her Vedas personified. He proposed her and called her penance unworthy as she was very beautiful and young. When she rejected his offer, he grabbed her hair which angered her. She cut her hair through her hand which magically became as sharp as blade due to her penance. She entered fire vowing to return and destroy Ravana.

She later was reborn on a lotus with fragrance of lotus. Ravana saw her and brought her in his palace but his ministers seeing her told him that she would be the reason of his destruction. Ravana got angry and threw the baby in the Sea which was taken to Mithila by the waves and when Janaka was doing ritual ploughing ,he found the baby (reborn Vedvati) in the line of ploughed field and therefore named her as Sita and adopted her as his child. He gave her to his Queen and reborn Vedvati became Sita, Princess of Mithila.

Ironically, if Ravana had not thrown the baby despite his ministers warning him, Sita would not be brought up by Janaka but Ravana. But, he was unworthy to become father of Mahalakshmi and therefore she chose Rajrishi Sheerdhwaj Janaka as her father and fate played it's course.

Source- Uttar Kand, Valmiki Ramayana

Friday, February 20, 2026

Why is Lord Ram asking birds and animals if they have seen Sita?

 

In ChAmdOgyOpanishad, Narada Maharshi told Sanaka, sananda and others the various languages available in creation.

They include birds’ and animals' languages also.

We come accross in puranas, Kings or travellors listening to birds and animals and used to be guided by their conversation.

In Ramayan itself, Jatayu waited for Rama and gave some information about Sita.

In olden days, kings used to send their kids to Gurukulas where they used to learn all these languages.

This is the knowledge we lost because of foreign invasions and the local pseudo intellectuals.

So, there is no wonder if Rama asked birds and animals for information about Sita.

In Bhagavatam, Gopikas enquired trees also for information about Krishna before Sacred Rasleela.

Our ancient knowledge is far more advanced.

Subhamastu

Friday, January 16, 2026

What are some secrets about Goddess Sita?

 She has infinite secrets! She is the secret behind all secrets! she is Mahamaya herself. She is unknowable and her infinite essence can never be understood by our tiny brains. She is the secret of all secrets. The weaver of destiny and the mistress of the Panchamahabhuta’s.

As we can never define her glory, we can only wonder at the unfathomable unthinkable form of Shri Janaki ji, therefore for limited Jiva’s Goswami Tulsidas ji has instructed as follows-

Shri Ramcharitmanas (Balkand) - Goswami ji himself says it is impossible to explain her glory and falls short of words.

Siya sobh─Б nahiс╣Г j─Бi bakh─Бn─л,
Jagadambik─Б r┼лpa guс╣Зa kh─Бn─л

Shri Sita’s glory cannot be described in words. She is the supreme mother of the world with infinite source of forms and attributes.

There is no way to describe the glory of Ma Maithili who simply tolerated Ravana so that he could just be slain by Bhagavan Shri Rama. Ravana was living at Mata Sita’s grace. If She wanted she would have destroyed him easily. This Ma Sita herself warns Ravana about.

Valmiki Ramayan Sundara Khand

O Dashagriva! You deserve to be burnt down. Yet, I am not burning you down with my energy. I belong to the intelligent Rama and you are incapable of abducting me. There is no doubt that this has been ordained by destiny for the sake of you being killed. You used your bravery against your brother, the lord of riches, who possessed strength. However, for Rama, why did you resort to stealing his wife?’

This is well repeated even by Hanuman ji, that Ma Sita can take on the form of Kalaratri and destroy Ravana and his whole Lanka if she desires.

Valmiki Ramayan Sundara Khand

"Know her, whom you recognize as Seetha and who stays in your captivity, to be none else than Kalaratri (the goddess presiding over and responsible for dissolution), who can destroy the entire Lanka."

We can say that Mata Sita herself was the destroyer of Ravana. She orchestrated his entire destruction through her Leela. This is repeated by Hanuman ji.

Valmiki Ramayan Yuddha Khand - .

"O the divine lady! I am telling a pleasant news and again eulogizing you. O Seetha, the knower of righteousness! Rama accomplished this great victory in the battle, because of your power. Be free from your grief and be comfortable."

Valmiki Ramayana Sundara Kanda- The three worlds which are created from her glory, is not even a fraction of her absolute essence.

Were the dominion of the Three Worlds on one side and Sita, born of Janaka, on the other, the former would not equal a fraction of the latter; such is the virtuous daughter of the magnanimous King of Mithila, who is wholly devoted to her lord.

Mata Sita is Mula Prakriti herself who in union with Shri Rama creates preserves and destroys everything. Thus state the Vedas.

Sita Upanishad (Atharva Ved)

┼Ыr─лr─Бma-s─Бnnidhya-va┼Ы─Бj jagad-─Бnanda-k─Бriс╣З─л |
utpatti-sthiti-saс╣Гh─Бra-k─Бriс╣З─л sarva-dehin─Бm |
s─лt─Б bhagavat─л j├▒ey─Б m┼лlaprakс╣Ыti-saс╣Гj├▒it─Б ||

In union with Shri Rama, the universe She sustains; All embodied beings She brings forth, sustains and withdraws. Know Sita as the divine, the supreme goddess, known as M┼лlaprakс╣Ыti (the fundamental nature).

She is the mother of the Panchamahabhuts and all glorious attributes.

Adbhut Ramayana

Janaki is an image or personification of Prakriti. She is the primary primordial force present even before the creation of the basic Bhuts (elements) of life came into existence. She is endowed with great, majestic, stupendous, and wonderful virtues of powers, strength, potential, and prowess. She is an embodiment of the rewards obtained by doing Tapa (severe austerities, penances, and observing strict religious vows. She embodies success in obtaining heaven (or an exalted stature, both in this world as well as in heaven. She is majesty, fame, glory, grandeur, renown, success, accomplishment, good fortunes, and potential personified, and she embodies all of them in herself.

She is the very being who manifests as the Vedas and all gods. What greater secret exists? She is the secret which can never be known.

Sita Upanishad (Atharva Ved)

10. She here is all the Vedas; all the gods; all the worlds; all renown; all virtue; all ground, effect and cause; the great Beauty of the Lord of gods. She has a form which is different and yet the same. She is the essence of the intelligent and the inert. She is all, from Brahma to stocks and stones. She is embodied, owing to distinctions of attributes and activities. She assumes the forms of gods, sages, men and Gandharvas; of demons, fiends, spirits, ghosts, goblins, etc.; and of the elements, sense-organs, mind and the vital breaths.

The Vedas say that Ma Jagadambika Shri Sita, is Kalatit which means she is beyond all boundaries of time. She is the most ancient secret to exist and therefore can never be known.

Tara Sara Upanishad clearly calls Mata Sita as Kalatita which literally means NOT BOUND BY TIME or TIMELESS

4. Kalatita is known as the goddess Sita Herself. That which is beyond is the Paramatman named Sri Rama and is the highest Purusha. All this is the explanation of the letter Om, which is the past, the present and future and which is other than these (viz.,) Tattva, Mantra, Varna (colour), Devata (deity), Chhandas (metre), Rik, Kala, Sakti and Srishti (creation). He who knows this becomes immortal. (Thus is) Yajur-Veda with the second foot”.

the Adbhuta Ramayana agrees with this statement that she is even beyond Mahakala. That beyond Kala is Mahakala, but that beyond Mahakala is her.

Adbhut Ramayana Canto 25

Ayodhy─Бn─лlay─Б v─лr─Б mah─Бk─Бlasamudbhav─Б |
Vidy─Бsv─лkс╣Ыtasiddh─Б vidy─Бdharapatiс╕е || 132 ||"

You are a resident of Ayodhya (as Sita)1. You are brave, valiant, strong, courageous, heroic, bold, daring, mighty and eminent2. You are the creator of Maha Kaal3. You act most wisely and sagaciously, because you are adroit and enlightened like those who are known as Vidyadhars 4. You have mystical powers, are accomplished, successful and fulfilled5. You are formless, attributeless and subtle like the Vidyadhars.

Jai Shri Sita Rama ЁЯЩПЁЯП╗ЁЯкФЁЯк╖ЁЯП╣

Namo Narayana ЁЯЩПЁЯП╗ЁЯкФЁЯк╖ЁЯжЕ

Hara Hara Mahadeva ЁЯЩПЁЯП╗ЁЯкФЁЯУ┐ЁЯФ▒

Monday, June 2, 2025

ЁЯМ║ Bhagvati Sita — The Cosmic FlameЁЯМ║

 She is not born, she does not fade,

She is the light from which light is made.

Not bound by time, nor held by fate,

She is the door, the key, the gate.

ЁЯжЪ

She is the pulse within all life,

The silent fire, the thundered strife.

She is Mahakundalini, rising high—

Coiled in truth beneath the sky.

ЁЯТО

She is the breath in every tree,

The force that sets the oceans free.

She is the seed, the root, the sound,

The spinning star, the sacred ground.

Her glance can birth a thousand suns,

Her feet outpace creation’s runs.

She is the womb from which all flows,

The path no lesser being knows.

ЁЯЩП

She is Purna Lakshmi, whole and true,

Not a portion — she is the view.

She is the fire that dharma keeps,

She wakes the dead, she guards the weeps.

ЁЯлА

She is Sundari, beauty rare,

With Chandika’s storm in every stare.

She is Janani, the cosmic stream,

The pulse beneath each sacred dream.

She is not calm — she is command,

With grace in eye and sword in hand.

She burns the false, she lifts the pure,

She is the wound, the flame, the cure.

ЁЯСС

Her tears are not of sorrow weak,

But oceans when the gods can’t speak.

She cries to cleanse, not to fall—

Her weeping shakes the heavens’ hall.

ЁЯТН

Her laughter sows the stars above,

Her silence sings eternal love.

She is Mah─Бm┼лla Prakс╣Ыti, wide—

All tattvas rest in her deep tide.

She is the will behind the laws,

She holds the threads in every cause.

She is the mountain, she the mist,

The lotus-bloom, the serpent’s twist.

ЁЯТР

She is Karunamayi, kind and vast,

Who sees all future, present, past.

She is the strength in woman’s pain,

The one who breaks the karmic chain.

ЁЯк╖

She is Bhudevi, firm and bright,

The golden core of Sattva’s light.

Arya, Tapasvini, full of fire,

She makes the human soul aspire.

She walks the world, yet stays beyond,

The stars and skies to her respond.

Her voice is wind, her arms are flame,

Each universe bears just her name.

ЁЯМХ

When demons rose and hope grew thin,

She roared the roar that stilled all sin.

Not waiting, hiding, bound, or small—

She rose and shattered demon’s call.

⭐️

With tenfold arms and crimson glare,

She shook the roots of all despair.

She danced upon the fearsome night,

And made the darkness birth new light.

So call her Devi, call her Sita,

Call her Ramaa, or Jagatmata.

She is not soft, nor only strong,

She is the note of truth in song.

⚡️

She is the one from whom all rise,

The storm, the prayer, the lullabies.

She is the queen that kings obey,

The dawn before the break of day.

She is the path, the goal, the flame,

And every world chants Sita’s name.

O Sita M─Бt─Б, O soul divine—

All forms, all love, all light is thine.

Jaya Sita-R┼лpiс╣Зi, form of all,

Jaya Dharma-Murti, standing tall!

Jaya Mithileshwari, proud and bright,

Jaya Bhagvati, flame and light!ЁЯМ╖ЁЯжЪЁЯк╖ЁЯТО❤️