Scholars believe that caste system became rigid during the Post Vedic times (1100BCE- 500 BCE)
Literary evidences:
Kautilya (375 BCE - 283BCE) , also known as Chanakya, was the Royal advisor to the Mauryan king Chandragupta Maurya.
Credit : Wikipedia
Kautilya in his political treatise Arthashastra, gives us details of the caste system practiced during his times.
Arthashastra: Book 3 :
Chapter 7 - Distinction Between Sons
“On the birth of a natural son, Savarna sons shall have one-third of inheritance while asavarṇa sons shall have only food and clothing”
“Sons begotten by Brāhmans or Kshatriya on women of the same caste (anantarāputra) are called savarnas ; but on women of lower castes are called asavarṇas. (Of such asavarṇa sons), the son begotten by a Brāhman on a Vaisya woman is called Ambhaṣṭha; on a Sudra woman is called Nisada or Parasava. The son begotten by a Kshatriya on a Śūdra woman is known as Ugra; the son begotten by a Vaiśya on a Śūdra woman is no other than a Śūdra.”
“Sons begotten by men of impure life of any of the four castes on women of same castes are called Vratsyas. The above kinds of sons are called anuloma, sons begotten, by men of higher on women of lower castes.”
“Sons begotten by a Śūdra on women of higher castes are Ayogava, Kṣatta, and Candala; by a Vaiśya, Magadha, and Vaidehika; and by a Kṣatriya, Suta. But men of the names, Sūta and Māgadha, celebrated in the Puranas , are quite different and of greater merit than either Brāhmans or Kṣatriyas.—The above kinds of sons are Pratiloma, sons begotten by men of lower on women of higher castes, and originate on account of kings violating all Dharma”
“The son begotten by an Ugra on a Niṣāda woman is called Kukkutaka, and the same is called Pulkasa if begotten in the inverse order. The son begotten by an Ambhaṣṭha on a Vaidehaka woman is named Vaina; the same in the reverse order is called Kusilava. An Ugra begets on a Kṣatta woman a Svapaka. These and other sons are of mixed castes (Antarālās).”
“A Vainya becomes a Rathakara, chariot-maker, by profession. Members of this caste shall marry among themselves. Both in customs and avocations they shall follow their ancestors. They may either become sudra , if they are not born as Candalas.”
“The king who guides his subjects in accordance with the above rules will attain to heaven; otherwise he will fall into the hell.”
“Offsprings of mixed castes (Antarālās) shall have equal divisions of inheritance.”
What can be inferred from above ?
- Mixed caste marriages happened, but the sons begotten through mixed castes were discriminated.
- A son who was born of an union between same caste groups was called “Natural born “
- Those who are born of mixed origins - don’t inherit the property
- Kautilya mentions that a Vainya should marry only among their castes. First step towards segregation.
Book 3, Chapter 6 :
With regard to sons of many wives:
- Of sons of two wives of whom only one woman has gone through all the necessary religious ceremonials, or one of whom has been married as a maiden, and the other not as a maiden, or one of whom has brought forth twins, it is by birth that primogenitureship is decided.
- In the case of sons such as Suta, Magadha, Vratya, and Rathakara, inheritance will go to the capable; and the rest will depend upon him for subsistence.In the absence of the capable, all will have equal shares.
- Of sons begotten by a Brāhman in the four castes, the son of a Brāhman woman shall take four shares; the son of a Ksatriya woman three shares; the son of a Vaisya woman two shares; and the son of a sudra woman one share.
Note : Brahman can marry four wives - he can take Brahman, Kshatriya, Vaisya and Sudra wives, but the Brahman wife’s son gets the highest share. A Sudra can’t marry an upper caste woman.
Punishments based on Castes :
Book 4 : Chapter 13 - Punishment for Violating Justice
“He who causes a Brahman to partake of whatever food or drink is prohibited shall be punished with the highest amercement. He who causes a Kshatriya to do the same shall be punished with the middlemost amercement; a vaisya, with the first amercement; and a Sudra, with a fine of 54 pandas.”
“A Kṣatriya who commits adultery with an unguarded Brāhman woman shall be punished with the highest amercement; a Vaiśya doing the same shall be deprived of the whole of his property; and a Śūdra shall be burnt alive wound round in mats.“
“A man who commits adultery with a woman of low caste shall be banished, with prescribed mark branded on his forehead, or shall be degraded to the same caste.”
A Śūdra or a Svapaka who commits adultery with a woman of low caste shall be put to death, while the woman shall have her ears and nose cut off.
Points to be noted :
- If the victim is a Brahmana, the punishments are usually severe
- If the victim is a Shudra - punishments are mild.
- If the offender is Shudra - he gets the severe punishment. In the above case, if he commits adultery with a Brahmana woman - he will be burnt alive.
- There seems to be no punishment for a Brahmana committing adultery with a Brahmana woman.
- Adultery with a low caste woman - will result in loss of caste.
Fun fact :
Whoever commits adultery with the queen of the land shall be burnt alive in a vessel (kumbhīpāka).
That includes all castes.
All the above examples show how the system of discrimination existed even during Mauryan times. The system got even worse during medieval times.
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