Mata Rukmini is Saksad Parasakti Lakshmi and the bestower of Bhakti and Mukti. Who is equal to Lord Krishna.
दुतहेमसमप्रख्या रुक्मिणी रूढयौवना ।
सितवस्त्रपरीधाना सर्वाभरणभूषिता ॥८७॥
देवस्य वदनाम्भोजमिलिताक्षिमधुव्रता ।
वराभयकरोपेता भक्तये मुक्तये सताम् ॥८८॥
ङ्य लक्ष्मीः पराशक्तिर्विश्वानुग्रहरूपिणी ।Adorned with white clothes, Devi Rukmini is the ever youthful, O Rukmini, the sweetest one! Your eyes matches perfectly with those of Sri Krishna's lotus face due to extreme similarities between you and him. Sri ! for bestowing Bhakti and Mukti, your hands are always in vara and abhaya mudras! O Rukmini, you are Lakshmi! You are Parashakti ! You are the grace of this universe.
~ Gautamiya mahatantra
- Why mata Rukmini is called Bhagavati ?
First let's understand why mata Lakshmi is said to be Bhagavati.
In Lakshmi Tantra Mata Lakshmi said:
40. (I am also called) Bhadrakali, Bhadra, Kali, Durga, Mahesvari and Triguna; and since I am the wife of Bhagavat (the Holy One), I am also known as Bhagavati (the Holy One).
48. By virtue of my existence in the form of all six (divine) attributes, I am known as Bhagavati. Because I participate with Bhagavan in performing the sacrifice called ‘bhagavat’, I am regarded as His wife.
~Lakshmi Tantra, chapter 4
Here Bhagavata is Shri Hari Narayana and his wife Mahalakshmi is Bhagavati.
Because mata Rukmini is herself Mahalakshmi and wife of lord Krishna who is Bhagavat (Narayana) himself, mata Rukmini is said to be Bhagavati.
That's why Devarshi Narada called Mata Rukmini as Bhagavati.
त्वं हि साक्षाद्भगवती कृष्णश्च पुरुषोत्तमः ।
अवतीर्णो धराभारमपनेतुं यदृच्छया ॥ २१ ॥O Rukmini you are saksad Bhagavati (supreme goddess Mahalakshmi) and Lord Krishna is Puruṣottama (Narayana) the Supreme Puruṣa. He has descended on earth in his incarnation as per your will to relieve the earth of its burden.
देवो ह्यसौ परं ब्रह्म सदाऽनिर्विण्णमानसः ।
मायाशक्तिस्त्वमेतस्य सर्गस्थित्यन्तकारिणः ॥ २२ ॥The God Kṛṣṇa, as the Supreme Brahma, is above all sorrows of mind. You (Rukmini), on the other hand by your propensity to engender attachment(maya sakti), are the cause of the dissolution of creation ultimately.
Skanda Mahapuran, prabhasa khanda, Dwaraka mahatmya, chapter 3
Jai RukminiShyam 🙏
Jai LakshmiNarayana 🙏
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