- Śrī Rādhikā is the Mother of Mahāviṣṇu and the Origin of Universes
Rādhikā is Mūla Prakṛti, the ultimate source of all creation, encompassing even the principal male deities.
The Nārada Pañcarātra, Discourse on the Highest Knowledge, Verse 61:
"All the universes exist in the pores of Mahāvişnu ; I am His Mother; the Origin of all; and it is I that am the Räseśvari (the Lady in the circle of dance of Rasa) embodying all the forces (Saktis)."
Nārada Pañcarātra, Second Night, Chapter 3, Verses 39-41:
"While three was going on Rasa dancing in Vrindavan, that Devi delivered an egg. At the sight of the egg, Rādhā became very engry and kicked that. That egg fell down on the waters and broke into two. The boy that was born of the egg, is known as Mahā Vişnu. From each of His pores, separate universes came out."
- Śrī Rādhikā is Identical to the Supreme Brahman
She is the Supreme Brahman Herself.
Kṛṣṇayāmala Mahātantram, Chapter 25, Verse 23:
"In the Supreme Brahman Krishna, there is not even a slight difference from Rādhā. The knowers of Brahman call it the one non-dual Brahman."
Nārada Pañcarātra, Second Night, Chapter 3, Verse 51:
"As Sri Krsna, who is verify Brahma, is beyond Prakaști, so Rādhikā is also Brahma, unattached and beyond Prakriti."
- In the Rādhā Tantra, Kṛṣṇa is Kālī and Rādhā is Tripurasundarī
In the Rādhā Tantra, Śrī Rādhā is portrayed not as a mere cowherdess, but as a manifestation of the Tripurasundarī, while Kṛṣṇa is depicted as a manifestation of Goddess Kālī.
Rādhā Tantra, Paṭala 33, Verse 176:
"Kṛṣṇa is directly Kālikā, Rādhā is Prakṛti Padminī, and Govinda, O Devesi, is Tripurasundari herself."
Rādhā Tantra, Paṭala 9, Verses 1-2:
"Rādhā is Padminī, dear to Viṣṇu. Tripurā, the greatest mistress, is Mahāmāyā Jagaddhātrī. Padminī, fragrant as a lotus, is her dūtī, and because of her firm devotion to Viṣṇu, Padminī is dear to him."
- Kṛṣṇa Worships Rādhā to Attain Siddhi
In the Rādhā Tantra, Kṛṣṇa is portrayed as a Sādhaka who can only achieve spiritual perfection through the grace of Rādhā and the practice of Kulācāra with her.
Rādhā Tantra, Paṭala 22, Verses 7-8:
"In this way, Kṛṣṇa, the abode of the quality of sattva, performed the most arduous Clan behaviour (Kulācāra), sweetly smiling one. By coming together with Padminī, Kṛṣṇa became one with Brahman. She who is Padminī Rādhā is herself a form of Brahman."
Nārada Pañcarātra, Second Night, Chapter 6, Verse 12:
"In days of yore, in the holy Vrindavan forest, Kışņa, with great loving devotion applied the sweet juice of the wet red powder (alakta rasa) on the nails of the toes of Rādhā."
- Vṛndāvana is a Śaktipīṭha of Śrī Rādhikā
The Devī Bhāgavata Purāṇa (7.30.69) and the Matsya Purāṇa (13.38) clearly state that Bhagavatī Rādhikā is the presiding deity of the Vṛndāvana Śaktipīṭha. The Bṛhannīla Tantram (5.141) further honors Her as the Gopeśvarī of this sacred place, signifying that She is the supreme sovereign ruler of this spiritual realm.
- Without Rādhā, Kṛṣṇa is Incapable of Action
Brahmavaivarta Purāṇa, Kṛṣṇa Janma Khaṇḍa, 6.216–223 records Kṛṣṇa stating this directly to Rādhā:
"O sundarī! Without me you become lifeless, and without you I become invisible (avyakta). Without you i certainly cannot create the universe. Just as a potter cannot make a pot without clay, and a goldsmith cannot make ornaments without gold, similarly I can do nothing without you."
Devī Bhāgavata Purāṇa, Skandha 9, Adhyāya 50, Verses 7-8:
"There is no right to worship Kṛṣṇa without the worship of Rādhā. Therefore, all Vaiṣṇavas must perform the worship of Rādhikā. She is the presiding deity of Kṛṣṇa's life breath, and the omnipresent Lord is subordinate to her. She is the eternal controller of the Rāsa dance, and He does not exist without her."