Showing posts with label Samudra Manthan. Show all posts
Showing posts with label Samudra Manthan. Show all posts

Tuesday, September 29, 2026

What happened to the gods after the Samudra Manthan ended?

 At the end of the Samudra Manthan, Lord Vishnu appeared from the Milky Ocean as Lord Dhanvantari, holding the Amrita Kalasha. As Lord Dhanvantari emerged from the Milky Ocean, a tear of joy fell from Lord Dhanvantari’s eyes. This tear of joy was known to be as Tulasi.

This Tulasi is none other than Lakshmidevi Herself. The devatas bowed to Lord Dhanvantari. But the demons had their sight on the Amrita Kalasha. They came and snatched the Amrita Kalasha from Lord Dhanvantari’s hands. Lord Dhanvantari did this to show the deceitful and greedy mindset of the demons.

Therefore, the same Dhanvantari as Vishnu assumed the form of Mohini. This Mohini was very enchanting. She was dark-complexioned and had the color of a blackish-blue lotus. Her curly hair dangled around Her forehead. Her eyes were like the petals of a lotus, and eye brows of the shape of bow. She had a nose ring in Her nose, which shone radiantly.

She wore earrings which were glittering like lightning during the rains. And that shine was reflecting on Her cheeks. Her smile was so beautiful that even the biggest of the yogis, who did penance for 1000s of years and controlled their senses, too, got bewildered by Her one smile. Her lips were red as a pomegranate. Her teeth were as white as pearls.

Her face was so beautiful that Her one sight itself was enough to attract the whole world. She wore Kumkuma Tilaka on Her forehead and had dangling curly hair near Her cheeks. She had dark black hair, which was tied and decorated with fragrant jasmine flowers. She wore a lot of ornaments that shone like molten gold and lightning during the rains. She was wearing a yellow saree, which was glittering. She had a slender belly. Her limbs were the shape of an elephant’s trunk, and She walked like an elephant. Her hands were full of bangles, shining like all the stars concentrated at the same spot. Her skin was so soft that even if you touched Her with a lotus petal, there would be a scratch on the skin.

She was wearing Her divine anklets that made a ‘chhin chhin chhin chhin’ sound out of it. On seeing this Mohini roopi Lord Vishnu, Lakshmidevi said, “The Mohini roopa of Lord Vishnu is even more beautiful than me. In this case, does He even need a beautiful lady?” The demons were bewildered by Her enchanting beauty. They left the pot of Amrita and went towards Mohini and said, “O enchanting lady! We both (asuras and devatas) are the sons of Sage Kashyapa and hence are brothers.

But we are fighting for this Amrita. So, please can you become the arbitrator and distribute the Amrita among us fairly?” Mohini, on hearing this, said, “O sons of Sage Kashyapa! Why are you placing your trust in a woman like me? Wise individuals who seek higher goals should never blindly trust a wayward woman who roams independently, for her affection is fickle.”

Mohini further clarified, “I have a condition. If you all want me to distribute this Amrita, then you will have to promise me that you won’t oppose any of my actions, even if they are unfair. If you break your promise, I will stop distributing the Amrita.”

But since these asuras were deluded by Srihari’s maaya, they didn’t listen to Her and insisted that She distribute the Amrita. Mohini took that Amrita and then started distributing it among the devatas and the asuras. The devatas and demons sat in parallel rows facing each other. Now, Mohini came dancingly near the devatas and gave them the Amrita.

On seeing this, as the Asuras were about to say, ‘Hey-’ Mohini saw them with Her side-glance, with one eyebrow raised and a sly, half-smile curling at the corner of Her lips, and the demons kept staring at Her with their jaws dropped in bewilderment. Her every blink of the eye itself increased the heartbeats of the demons. She gave them sweet, assuring words and came to the devatas in a specific dancing rhythm and gave them the Amrita. The devatas knew that Mohini was Bhagavan.

Now, as Mohini was coming towards the end of the devatas, here in the line of the demons, there was a demon by the name of Svarbhaanu. Suspecting the deception, he came disguised as a devata and sat between Surya and Chandra. Mohini, though, knew that he was a demon and poured Amrita into his hands. As he drank the Amrita, Surya and Chandra recognized him as Svarbhaanu.

Mohini, using Her Sudarshana Chakra, cut off the head of Svarbhaanu. But since he had drunk Amrita, he was alive even though he was beheaded. The head is known as Rahu and is one of the Navagraha. After the last devata drank Amrita, Mohini assumed Her original four-armed Vishnu form and then rode on Garuda and went to Vaikuntha.

But then, the demons, on realizing the deception, re-attacked the devatas. But now, the devatas were immortal by drinking Amrita. Therefore, the devatas fought with the demons. There too, Lord Vishnu appeared and defeated all the demons and drove them to Paataala loka. Thus, this is what happened to the devatas after the Samudra Manthan.

Hope this helps!
Jay SriRam!
ShriDhanvantari roopi Narayana Abhinna ShriMohini roopi Narayana Abhinna ShriKrishnarpanamastu!

Saturday, September 5, 2026

Who played a key role in Samudra Manthan - Lord Vishnu or Lord Shiva?

 Here both played a significance role

In samudra mantana mandara parvata used to churn ksheera saagara (which belongs to God Perumal),Perumal or vishnu being turtle supported the parvata.Vasuki is used as rope for mandara.All the gods (except perumal who was holding the mandaram on his back as a turtle) including bhrama and lord Shiva and on the other side all the demons.

God Perumal : supported entire programme as a kurmam and become basic energy probiding boath to gods and demons

Lord shiva : drank the poison kaalakuta which has a power to destroy entire universe. After drinking it starts affecting shiva by creating a unbearable burning sensation in his throat looking lord’s condition parvati look after the kaalakottam not to enter his throat. So she did not allow him to sleep and this is celebrated as shivaratri jagaranam

Wednesday, December 31, 2025

Not Just Amrita: The 14 Divine Treasures Emerged from Samudra Manthan

 The Samudra Mathan. One of the most important incidents in the Puranas. But the Nectar (Amrita) alone hasn’t emerged out of it; 14 divine things emerged. Let's discuss it today.

Halalala

The first thing to emerge. The poison was so powerful that it threatened all creation. Then, Lord Shiva drank it; that’s why his throat turned Blue, giving him the famous name NILAKANTHA

Kamadhenu/Surabhi

The divine wish-fulfilling cow. It was given to the sages.

Airavata

The majestic White Elephant. It became Indra’s Mount.

Ucchaishrava

A Seven-headed Celestial Horse. It was taken by Indra.

Kaustabha Mani

A divine Jewel. Adorned Lord Vishnu’s Chest permanently.

Panchajanya: The Divine Conch

Which is the Conch you can see in the hands of Lord Vishnu.

Lakshmi Devi

The goddess of Wealth and Prosperity also came out of this manthan.

Dhanvantari

The God of Medicine, who brings out the Amrita Kalash in his hand.

Sharang

The Most Powerful Bow

Varuni (Madira)

The Goddess of Wine, taken by the Asuras.

Rambha (Apsara)

The most beautiful celestial dancer, also came out of this Manthan.

Mrigank: The Moon

Symbol of Time and Mind

Parijat

A Divine tree with the most beautiful of flowers

Amrita

Finally, the thing for which the Samudra Manthan happened.

So, these are the 14 Jewels that came out of the Samudra Manthan. If you learn something new from this post, please UPVOTE it, and don’t forget to follow my space MINDVERSE.

Thursday, July 3, 2025

Why did only Lord Shiva drink the halahala poison from Samudra Manthan? Why didn't Lord Vishnu?

 

Well, because Lord Vishnu couldn't. Please don't barge in with lectures, this is a sectarian belief and substantiated with Evidence.

The question was framed as well as answered by the Sacred Tirumurai of the Shaiva Siddhanta philosophy. The Sacred Tamil Tirumurai are known as the Tamil Veda, whose authority is Equal to the Vedas themselves.

Sage Manikkavaçakar says,

Obj: He ate halāhalam from the sounding Sea, that day arisen with mighty din; what means this wondrous act my dear?

Ans: Had he not eaten on that day the poison fierce, Ayan and Māl and all the other Gods of upper heaven had died, behold, cāralō

~ Tiruvāçagam Hymn XII.VIII

Ayan is Brahma and Māl is Vishnu.

Brahma himself agrees to this fact, the Brahmand Purana says,

Devas said,

Janardana of reddish white body has been rendered black on being scorched by that poison whose lustre is on par with the dark fire of ultimate destruction. On seeing Janardana Of reddish white limbs rendered black by its burning, all of us have become frightened and we sought refuge in you alone

~ Brahmanda Purana 1.2.25.54–59a

Brahma replies,

O Devas, sages and ascetics, listen all of you. The poison that has the lustre of the dark fire of destruction and what we all know as Kālakūta has appeared while the great ocean was being churned. Immediately by its very appearance Devas lost all lustre and they did not shine the moment it cropped up. Neither Vishnu, nor I nor the leading Devas can bear the burn of its attack except Shankara

~ Brahmanda Purana 59b-63

The Vayu Purana says along similar lines

Neither Vishnu, nor I nor the leading Devas can bear the burn of that poison except Siva

~ Vayu Purana 1.54.63

Hara alone is capable of swallowing the poison. Hope that is clear.

The Skanda Purana says,

Highly terrible poison Kālakūṭa with flaming sparks around was born of the Milk Ocean, due to the churning with Manḍara. No one other than Maheśa could endure it. On account of its flames, Viṣṇu turned back.

~ Skanda Purana Kashi Kanda 95.57

The Agamas say as well,

Victory! Remover of the power of the Kalakuta Poison, Which spoilt the body of Vishnu

~ Kirana Agama Vidya Pada 1.4

The texts which ascribe that it wasn't Siva but Vishnu through Whom and by whose grace, Siva drank the poison, is rejected owing to the contradiction with the Agamas. So Puranas don't hold authority over Agamas.

Umapati Sivacarya beautifully summarizes this in his prologue of Sankarpa Nirakaranam,

He is the Supreme Being (antamil kadavul) that took for Himself the poison that emanated when the Devas and the Asuras churned the ocean and gave them the assurance that as He is the source of all good, evil will have no force

~ Sankarpa Nirakaranam Verse 2

Note: I shall make a separate post about Keshi Suktam and other Pauranik texts in this regard. The Keshi Suktam is very often misunderstood as conveying a meaning which is antagonistic to its original intent.

Namah Sivaya